Last week, Pope Francis made international headlines when he criticized hypocrisy among Catholics who rigorously observe Catholic rituals but don't apply Christian virtues to their daily lives. This in itself wasn't an original insight, as anyone who knows the Bible can tell you. What attracted attention was Pope Francis' decision to quote this modern sentiment: "But to be a Catholic like that, it's better to be an atheist."
So is Pope Francis right? Is it true that atheists are capable of leading more virtuous lives than people who believe in God? Are atheists generally less hypocritical than Christians?
First, I want to be clear about the definition I'm using for atheist. I'm not talking about the people who are troubled by doubts and questions about God and who therefore aren't sure which direction to take; I'm talking about the people who are no longer troubled by such doubts or questions because they've a made a clear and conscious decision to reject the notion of a living God.
In my experience, it's the people who are most conscious about their decision to reject God who are the most hypocritical individuals I've had the misfortune to meet.
A few years ago, I worked for such a person, a store manager who was the boss from hell. For the purposes of this essay, I'll call her Celia.
Celia was a woman in her 40's who had worked in retail for many years. She was also, as voiced almost from the moment I met her, a passionate advocate of progressive values and human rights legislation. She claimed to be a person who wouldn't tolerate the slightest form of injustice. As an avowed atheist, she proudly spoke with righteous logic about the many harms caused by organized religion. She was, in short, the very model of a virtuous Canadian atheist.
But Celia had a dirty secret. She was profoundly hypocritical. She used her position as a retail manager not to lift others up through positive relationships but to bash other people down through a particularly insidious form of schadenfreude that loves the law but not the spirit of the law.
Celia lived to find fault in others so she could judge them as unworthy citizens who had committed crimes and deserved to be punished, all in the name of righteousness. So, instead of doing her job as manager, she would sit in the back of the store and obsessively watch the store's security cameras so she could catch small infractions of the "rules." She would make new rules, fail to communicate the new rules to staff members, punish us for breaking the rules, then set aside the new rules and replace them with more new rules the next day. She seemed unaware of how fickle and unprofessional and downright nasty her actions seemed to the rest of us. Meanwhile, she was so busy hunting down criminals, she wasn't leading the sales floor, or organizing stock, or promoting good relationships among staff so the store could operate efficiently and compassionately. She was just . . . dedicating herself to her "higher calling," her calling as a righteous warrior.
She was living in her own little world of purity and justice, and, from her point of view, she was righting a whole series of terrible wrongs. So she felt justified in firing anyone who didn't meet her standards, which was pretty much everyone. (After a while, I started keeping a list.) At any given time, she had a "favourite" employee and a "probational" employee, though you could quickly and quixotically fall from being favoured to being hated. One by one, she pushed us under the bus. I knew my time was coming to an end when she'd already fired everyone else who had given her "just cause." I was frantically looking for another job, but I wasn't fast enough. She'd set her vigilante sights on me. I got the boot because I dared to say in private to some other employees what I thought of her treatment of us. One of those employees was foolish enough to trust Celia's words about fairness and justice, and told Celia what I'd said. That employee didn't last much longer there than I did.
Celia's real problem was that she lacked any sense of true humbleness (with the meaning I've written about in previous posts). She was deeply narcissistic and absolutely certain of her "right to be right" (a brain issue I've also written about). She couldn't tolerate her own mistakes, so problems and doubts and questions always had to be somebody else's fault.
Not only were the mistakes not her own, but she devoutly believed that all errors should be eradicated through the humanistic "religion" of perfection. Within this widespread human belief system of virtue, it's axiomatic that permanent perfection can be achieved through the proper application of human logic, law, justice, purity, and holiness. Once stupid superstitions like faith in God are eradicated, there's room for clever humans to get on with the task of building perfection. Those who achieve perfection are virtuous. Virtue confers authority. And authority grants the certainty to set yourself above the laws of justice that normal people (like employees) have to follow.
What laws are better, you ask, than the laws of fairness and common sense and personal responsibility and empathy? Why, the laws of self-justification, of course.
Naturally, Celia was an expert at self-justification.
What Celia believed in was not justice but pure System 2 thinking and pure System 2 folly. Over the years -- perhaps as the result of a difficult childhood -- Celia had trained her brain to place less priority on the valuable input of her brain's System 1 processing system. She didn't want to feel empathy for others (because System 1 empathy, trust, and faith, unlike System 2 agreeableness, sometimes lead to emotional pain). She didn't want to feel humble. She didn't want to ask difficult questions about God. Or do the hard work of coping with her own messy System 1 sense of meaning. Most especially, she didn't want anyone else to tell her what to do or how to do it. She wanted control. She wanted to be in charge of the rules so she could change them at will and have a sense of power over others. She wanted to say she's a virtuous person without having to give up her "right to be right," her right to be happy in whatever way she damn well pleased.
In short, she wanted an excuse to proclaim herself a righteous warrior without ever having to do the hard work of loving your God and loving your neighbour as yourself.
She's an atheist because the atheistic worldview (with its suppression of System 1 brain input) gives her permission to be a controlling, narcissistic, unloving hypocrite who speaks volubly about justice and mercy but who actually prefers to terrorize others through her actions.
But this doesn't mean I find the moral choices of atheists acceptable.
There's no virtue to be found in an atheist's "right to be right." And atheists aren't less hypocritical than System-2-dominant Christians (that is, the Catholic hypocrites Pope Francis has complained about). The only way for any of us to stop living as hypocrites is to embrace the full capacity of our human brains -- to learn what it means to love and forgive and learn and grow at the deepest levels of heart combined with mind combined with soul combined with body on an ongoing basis till the day we die.
If you think you can do all this without asking God for help, you must really think highly of yourself.

