LSP55: You, Your Life, and Your Afterlife: Abundant Gifts and Blessings

It's often said the best things in life are free. Nowhere does this hold more true than in your relationship with God.

St. Lawrence was a 3rd century church deacon who was martyred in Rome in 258 CE. Tradition reports that when he was asked to turn over the wealth of the church to Roman authorities, he instead gave it to the poor and the marginalized, those who are the church's true treasures. This stained glass window was produced in 1889 by Charles Eamer Kempe, and is now on display at the Victoria & Albert Museum, London, England (gifted by Mr. Walter E. Tower). Photo credit JAT 2023.

The wonderful thing about having a relationship with God is that it's a gift -- a freely given gift between you and God -- that doesn't cost you any money and doesn't have to be carried out at a special time or a special place. It can happen anywhere. And it's an ongoing gift, not a one-time thing. Once you open your heart to a relationship with God, the blessings just keep coming.

Think of the things in your life that bring great joy. Start with your own conception. Maybe your parents had to spend some money to prepare a family home or to heal some medical issues that could complicate a pregnancy. But the moment of conception itself -- that was a gift from God, and it was free!

Think about your upbringing. Think about the experience of learning how to be a human being in a whole new world. When you picked up a something hard and heavy, like a rock, and you dropped it on your foot, you were learning about the laws of physics. And the courage to learn was free!

When you tasted what words meant, and you explored how the spices and flavours of words can shape your relationships, you were partaking of the mystery of language, a mystery that ties everything together in Creation. And it was free!

When you listened to songs and hymns and carols, and you sang them till your eyes brimmed with tears of devotion, that was free!

When you watched the buds on a plant unfurl in beauty, or paused at the majesty of a storm-filled sky, or smelled the gratitude of the soil after a long sought rain, you felt your humble connection to Creation, and the sacredness was free!

When your beloved one was close to death, and longed for release from pain and suffering, and you saw the time of passing was near, your grief couldn't take from you the trust that your loved one was close to God. As your heart broke, you felt the love -- the love which is free!

As you think about the most memorable, most transformative moments of your life (especially the feeling of God's presence, if you've had such an experience) you begin to realize that those feelings of connection, love, meaning -- they're all free. They all come from within your heart and soul. They're yours. You didn't "buy" them, because you didn't have to. You were born with them and you own them. Permanently. Nobody can take them from you unless you let them.

When you're going through a difficult time, it can help to think of your life as a one-of-a-kind story. The best stories are about rich characters, complex relationships, difficult decisions, and transformative change. Everything that's in your book belongs to you, and you'll take all of it home to Heaven when you die. There you'll have many opportunities to discuss with angelic friends and mentors what you learned during your life as a human being. You, in turn, will learn from the stories of your equally blessed friends. Every story adds to the tapestry of Divine Love. This early 14th century Book of Hours, once used for private devotions, is part of the Kenneth Thomson collection at the Art Gallery of Ontario. Photo credit JAT 2018.

This brings me to the question of religion. All major world religions do some good things (such as teaching people about human morality) and all major world religions do some bad things (such as teaching people they won't be saved and won't be allowed into Heaven unless they follow all the right doctrines, all the right practices, all the right Saviours).

Questions about the afterlife continue to haunt countless human beings in every generation. Many people turn to religious leaders to try to uncover what will happen to them when they die. Too often religious leaders use this deep seated human need as a way to acquire power for themselves, to manipulate their flocks, to demean and subjugate others with promises about future punishments from God or Source. But they say these frightening things about the End Times for themselves, not for you. They say they're worried about your soul, but what they really mean is they're worried about their own authority. They want you to be scared about what happens when you die because fearful people are much easier to control than courageous people.

These same religious leaders use the trump card of justice to explain why their doctrines of afterlife are not only true but necessary. They say that future punishment for earthly crimes is the only way to balance the universal scales of right and wrong and help good conquer evil. But they're assuming when they say it that God is too stupid and too weak to intervene in our daily lives in ways that Mother Father God -- not human leaders -- deem appropriate. It's the very idea that God constantly intervenes whether we like it or not that undermines everything religion has to say about Materialist laws of cause and effect. Just ask Dr. Eben Alexander. He didn't ask to be put in a coma and sent along on a soul journey to the very gates of Heaven. He didn't ask to become a human messenger about the inclusiveness and expansiveness of Divine Love. But it happened anyway.

Dr. Alexander's near-death experience was an unusual, but nonetheless valid, free gift from God to help him better understand the pathways open to him for building a relationship with God and Creation while he's still here on Planet Earth. Despite the struggles he went through after he awakened from his coma, I have no doubt he'd do it again in a heartbeat. He can now be of service in ways he never could have imagined before his awakening. Such service is in itself a profound gift.

As you reflect on the free gifts you've participated in during your own human life, let me ask you this: if God surrounds you with innumerable free gifts while you're here on Planet Earth, why would God suddenly take away all those free gifts just because you've transitioned to a non-Materialist state of being? Why would God suddenly punish you for mistakes you can no longer fix in the absence of a 3D biological body? Why would God give you love and forgiveness while you're a human being (as Jesus taught) but suddenly rescind these gifts and replace them with laws and contracts and covenants as soon as you die? Does this make any sense to you?

God the Mother and God the Father aren't fickle. And they don't play favourites. So whatever you've been told by religious or spiritual leaders about future punishment or karmic rebirth is a load of treacherous clickbait.

Heaven is the place where all of God's children are welcomed after our difficult lives on Planet Earth. No one is excluded. We were angels -- persons-of-soul -- before we were born here. When we die, we resume our lives as children of God, though we understand as never before how secure we are in the infinite wisdom of God's love.

We are, as Jesus once tried to tell us, forever blessed.

LSP49: Humanity's Search for Meaning in the 2016 U.S. Election

This post has gone through a lot of changes since I first wrote it just after the 2016 U.S. elections. But instead of deleting the entry, I've decided to use the changes as an example of this maxim: "How you do anything is how you do everything."

 

In 2021, after I moved into a new home, I discovered this plaster plaque had snapped in half during the moving process. I reminds me of what happens inside the biological brain of someone who has abandoned his or her own conscience. Angels stop gathering with you. Angels still love you and forgive you, but angels aren't obliged to help you if you're voting for the world leaders who know only Hate. Angels have Free Will, too. Photo credit JAT 2021.

 

Addendum March 1, 2025:  I wrote this short piece for an online forum. It expresses how I'm feeling about the current U.S. political swamp, so I'm adding it here. For context, I'm writing about the disastrous Oval Office meeting that took place between Trump 2.0, Vice-President Vance, and Ukrainian President Volodymyr Zelenskyy on February 28, 2025.

So yesterday afternoon, I decided it would be nice to lie down on my sofa and have a bit of a rest after lunch. The sun was peeking out after a long, heavy, winter rain, and I thought, "Yes, it can't hurt to have a nap."

And while I was sleeping, Trump and Vance decided it was a good time to try to wreck the whole world.

I'm tired of hearing Trump say he wants the war in Ukraine to end because "millions of people of dying." If he cared at all about the lives of regular people, he wouldn't have chosen the dogs of hellfire to be his closest advisors.

The lies, the hypocrisy, the projection onto others of all his own venom -- these are the traits of a human being who has given up any semblance of decency, compassion, courage, and self-awareness.

Some commentators have suggested it would have been better if the conversation between Zelenskyy, Trump, and Vance had taken place behind closed doors. I disagree. Bullies, narcissists, and psychopaths adore secrecy, because secrecy allows them to deny they ever violated anyone.

Because it was all caught on film, individuals can now decide for themselves what they saw, what they learned, and what side of the debate they resonate with. Regardless of what one believed the day before yesterday about these three men, there's no unseeing the real intents that emerged in the Oval Office yesterday.

It's better that we know and keep remembering what we all saw (even though it's triggering for far too many people).

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Addendum posted November 2, 2024: Today, I'm doing something I've never done before. I've decided to delete the entire post I originally wrote on November 11, 2016. I'm deleting it because the election campaign of 2024 has taught me that vehement supporters of Donald Trump are willing to embrace any lies he tells them. These supporters have abandoned their own conscience and their own inner voice. They've decided they shouldn't have to take personal responsibility for their own choices. Many seem happy to follow any conspiracy theory rather than do the hard work of finding meaning through the Soul's courage.

If I leave the original post intact, it will be misused. And those who want to misuse it will get away with it because far-right Trump supporters aren't interested in the moral code taught by Jesus. They're trying to grow a very different kind of religious tree, one rooted in purity, piety, and perfection. They believe the glorification of Trump will bring about some sort of utopian restoration. They believe all their lies and all their violent, misogynistic rhetoric are justified because their goal is so worthy.

They are wrong.

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Addendum posted January 3, 2024: Because of recent changes in how individuals tend to read online posts and use -- or rather, misuse -- posts (by taking bits and pieces out of context and using catchy phrases to support their personal crusades), I want to say right up front, before you get to the paragraphs I wrote in November 2016, that I do not support former President Donald Trump in any way on any topic. Nor am I likely to ever change my mind. He is a coward -- a bullying, narcissistic, selfish coward.

In 2016, I didn't have the evidence to support or condone a flat out, across the board denunciation of the personality and policies of Donald Trump. But since the January 6, 2021 violence on Capitol Hill, Trump has, through his own words and actions, provided abundant proof about the kind of man he really is. Today, I wouldn't vote for him if he were the last person in Christendom.

Following this addendum is the post I originally wrote over seven years ago. You can decide for yourself whether Trump believes he's been elevated to the status of God.

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Addendum posted January 13. 2021: It's been a bit over 4 years since I wrote this post, and, during this time, a lot has changed. The entire world has been dealing with the unexpected travails of the novel coronavirus we call COVID-19. And the United States has again struggled with an election where a man named Donald Trump has forced a debate about the soul.

I'm writing this addendum on the day the U.S. House of Representatives is going to vote on a motion to impeach Trump for inciting insurrection. I hope the vote succeeds.

Over the past four years, Trump has shown with increasing clarity that he has no courage. He doesn't have the courage to listen to his own soul, let alone the souls of millions of Americans who needed a courageous leader during the 2020 pandemic, but instead found themselves saddled with someone who could only think about his own loss of Happiness when he lost the fall election.

On the plus side, people from both the Democratic and Republican parties have been appalled by the barrage of lies spewed by Trump and his closest supporters, lies that directly incited violence on Capitol Hill on January 6, 2021. America has been forced to see the ugly side of rhetoric, personality cults, and dualistic political mongering -- all negative aspects of System 2 when left unchecked by System 1.

It's a lesson we all should have learned from 20th century history, but apparently we needed a refresher. 

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LSP47: Affirming Ministries and the Curious Case from Mark

Here in Canada, many church congregations are asking themselves whether they want to become an Affirming Ministry, which, in the words of the United Church of Canada, means "ministries [that] declare, in words and actions, that God loves and accepts people who are gay, lesbian, bisexual, or transgender." This is an important step on the journey of transforming the church from its roots in righteousness to its blossoming in God's love. But, as with any long journey where a lot of people are asked to walk together in the same direction, more or less, there are major disagreements and a whole host of new questions. Are we sure Affirmation is the right path? If God wants us to do this, why hasn't God left us a map? Why can't it be simple? Why can't it be clear cut?  What about Jesus?  Did he say anything about Affirmation?  Would he say anything about Affirmation?
 
For many congregations, the question of Affirming Ministries is a difficult and confusing issue.  Individuals must wrestle with complex questions about who we are as unique human beings, who we are as members of families,communities, churches, and who we are as children of God. Sometimes, in these discussions, our deepest beliefs emerge, and we can find ourselves alternately pleased and dismayed at our own inner reactions. All on the same day!

At a time such as this, I think it can be helpful to consider what Jesus said to us about a different but equally important matter.  It's sort of a "peripheral vision" technique.  When we stare and stare right at the middle of the Affirming Ministry question, sometimes all we can see is the main black and white issue.  But if we let ourselves see with our peripheral vision, too, where things are kind of blurry, but also much wider in scope, then sometimes we can see the bigger picture a bit more clearly.  I think this is something Jesus did, something he tried to teach others to do.  He tried to help others see God not only in the central issues but also in everything around us.

Nowhere is this clearer than in Mark's portrayal of Jesus as a physician scholar who was way ahead of his time in his understanding of what causes illness.

We forget, sitting in our comfortable, modern homes with access to a full range of modern diagnostic tools and medical interventions, that once upon a time -- during the time when Jesus lived, in fact -- the prevailing model for understanding neurological and psychiatric conditions was demonology.  Demons were thought to cause medical disorders such as epilepsy.

Not everyone believed this, of course.  Certain schools of philosophy and science had long been working on the idea of healing as a form of science.  But, for the most part, diseases were blamed on divine causes.  People went to priests, magicians, oracles, and holy men to find out which god or demi-god had been offended and what steps had to be taken to settle the debt and make things right again with the divine.  This was big business, and a lot of money was made by those who claimed to be gatekeepers for healing and exorcism.

The Gospel of Mark includes several fascinating stories that mention demons and spirits.  Even today, people tend to interpret these passages in Mark as proof that Jesus followed the lead of others in believing that demons were the cause of neurological disorders.

I won't go into all the background reasons for why I think this interpretation of Mark cuts out some of the very best and most helpful insights into Jesus' teachings, but I'd like to draw your attention to the curious passage in Mark 9:14-29 about the healing of the epileptic child.

It's quite a strange story to include in the middle of a religious narrative.  It's also a bit of muddle to us today.  If you read it carefully, it seems as if the author isn't sure how to describe what happens when a distraught parent brings his epileptic son to Jesus for healing.  The descriptions seem part medical science -- "whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid", which is medically accurate -- and part religious invocation -- "he rebuked the unclean spirit, saying to it, 'you spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again.'"

To our ears, it sounds as if Jesus believes there's a demon inside the boy that can be exorcised.  But when you read the passage in its original Greek, you see some shades of meaning that aren't obvious to our English-speaking ears.  For starters, the usual Greek words for "demon" aren't used in the story of the epileptic boy.  Each time the spirit is described, the Greek word is a cognate of pneuma.  And pneuma is one of those tricky words in Greek that can mean a lot of different things, including breath, wind, spirit, disposition (as in personal characteristics) -- and sometimes a spirit with evil tendencies, though not always.  I think it's quite possible that Mark was using the word pneuma to describe a "force" that's real and tangible inside the head, even if we can't see it with our physical eyes -- the way breath and wind are strong forces that can't be seen directly with our eyes but are very real and measurable nonetheless.

It's Jesus' understanding of this real but unseen force inside the head (what we know today are abnormal cortical events causing seizures) that leads him to treat the boy and his family in ways that would have been unthinkable for most religious scholars of the time, whether Jewish or Hellenistic or Mithraic.  It's Jesus' understanding of the boy's condition as a scientific matter that leads him to ask the same kinds of questions a doctor would ask today: "What are his symptoms? When did they first start? How can we treat this right here and right now?"

Detail of "Christ Washing His Disciples' Feet" by Jacopo Tintoretto, about 1545-1555, on display at the Art Gallery of Ontario. Photo credit JAT 2018.

 We tend not to notice what Jesus doesn't say to the boy and his family.  Jesus never judges them.  He never says to them, "What did you do to deserve this?  How did you offend God?  How did your parents and your parents' parents offend God?  What sacrifices have you offered at the Temple to remedy your offenses?  What have you done to restore your purity?"

Jesus asks none of these questions.  He says only that it's a matter of faith and prayer.  And after he treats the boy as a person, and asks the right medical questions, and performs some sort of healing treatment (though we're not sure what), and stays with the boy as he convulses to the point of appearing dead to everyone in the crowd, Jesus does the most remarkable thing of all.

Jesus, a Jew, doesn't step away from the body, the body from whom the spirit or pneuma appears to have departed.  Jesus doesn't step away from the corpse to protect his own ritual purity (which would have been considered religiously appropriate at that time and in that place).  Instead, he moves even closer to the boy, taking him by the hand, lifting him up till he's able to stand, and (we infer) returning him to his father's care.

For Jesus, no one was unworthy of God's love and healing, despite what those around him said.  In first century Palestine, with its blend of Hellenistic and Jewish cultural norms, an epileptic child would have been considered a blemish, a punishment, a valid reason to revoke some or all of the family's "honour and status" and treat them as unworthy, little better than the dogs who eat the crumbs from under the table.  Today, we'd never dream of doing this.  But in Jesus' time, it was the norm to marginalize whole families simply because one member was sick and needed proper treatment.

It's interesting to note that although Jesus goes around the Galilee and the Decapolis to assess and treat many kinds of illnesses and neurological disorders, he's never once shown by Mark as trying to heal or "fix" somebody's sexual orientation.  It's pretty clear Jesus is keen on monogamy.  It's also pretty clear Jesus is keen on people not committing adultery.  But monogamy and adultery are altogether different issues from sexual orientation, and if we rejected everyone from the church who's ever broken faith with Jesus' teachings on adultery, I dare say the church would have snuffed itself out like a dying candle long, long ago.

Jesus does give us a hint about how the epileptic child is healed.  He says to his apostles in Mark 9:23 that "all things can be done for the one who believes" and then, in Mark 10:27, he adds some more information, saying, "'For mortals it is impossible, but not for God; for God all things are possible."  Jesus was a man of science, but he also believed in miracles.

It isn't up to us, as Christians, to reject the very children whom God loves.  Jesus' healing of the epileptic child tells us that even when we don't understand, as human beings, the unique challenges and talents given to each child and adult around us, God understands.  God loves what we don't see.  God accepts what we try not to see, what we try not to speak of or hear.  When we're ready, though, God shows us how to speak of and hear Divine Love, as the epileptic child began to speak and hear once he and his family accepted they were worthy of God's love and healing.  God stands by, ever ready to help, when we find the courage to take the same steps on the path of understanding and inclusion that Jesus once had to take.

God loves us all, each and every one.

God bless.

LSP25: What About Karma? Does It Fit With Divine Love?

Is it okay for a person on the Spiral Path of wonder, science, and faith to believe in Karma? Is it okay for a person who believes in Divine Love to also believe in Karma?

Unfortunately, it's not okay. It's not okay because Divine Love and Karma are mutually exclusive theories about Creation. If you believe in Divine Love, there's no room for Karma. Meanwhile, if you believe in Karma, there's no room for Divine Love. This may sound a bit harsh -- maybe even a bit extreme -- but if you want to let go of the crippling fear that your soul is somehow defective or unworthy of hope and healing, then only one of these two theories has the power to free you from the fear.

October maples. Photo credit JAT 2014.

Simply put, you have to choose. You have to choose what kind of spiritual tree you want to grow in your garden of life.* You can start with roots founded in Divine Love, or you can start with roots founded in Karma. The choice is yours, because you have free will. But you need to know that the tree you grow from Divine Love will look very different in 20 years from the tree grown from Karma. Both start from small, vulnerable seeds, which don't look much different from each other in the beginning (as both uphold the importance of moral precepts). But tend them and feed them year after year and you'll eventually see the differences. 

Where will you see the differences? You'll see them in the thoughts, feelings, actions, and health issues of your very own brain. This is because the biological brain is designed to alter its wiring based on the major filters you place on your decisions. If you make a decision to grow the Karma tree in your life, your brain will gradually rewire itself to reflect your belief that cause and effect are always predictable, that human rewards and punishments should always be immediate, obvious, and logical to the human mind. Such beliefs inevitably result in justifications for revenge; social hierarchies; resistance to healing and change; and rejection of the human need for forgiveness and redemption.

There are several factors that make the Karma tree seem very appealing, especially in the early stages of a spiritual journey:

1.  The Karma tree is based on the theory that the entire universe is moral, and that moral choices can't be separated from other kinds of choices.

2.  The moral laws of Karma are believed to be absolute. These laws state that absolute rights and absolute wrongs exist, both of which have logical, predictable consequences for each soul. Therefore, although human beings always have free will, there's really no chance or accident in the world because universal laws of cause and effect will eventually catch up with you (if not now, then in your next life).

3.  Karma is a highly logical, law-based philosophical system that makes perfect sense to logical, law-based human minds. It demands that each person be 100% responsible for all his or her choices. 

4.  Karma teaches that Justice is absolute, totally fair, and inevitable.

5.  Karma places great power in the hands of human beings. It's the power to fully comprehend cosmic laws and use those laws to create one's own future. The universe must bend to human will power once we humans grasp its laws.

6.  Karma teaches that the world we live in here (i.e. 3D Planet Earth) can't ever be perfected because its mix of good and evil is an intentional "training ground" for souls. This can never change because the planet's purpose is to be a "middle world" between the heavens above and the hells below. Social progress is therefore a delusion.

7.  Karma starts with a cyclical understanding of Time.

These seven factors are the key philosophical roots that together create the theory of Karma. Although these roots sound very logical and fair to most human minds, the big problem is this: these factors, when blended together, create the perfect excuse to avoid the hard work of opening your heart to Divine Love.

Opening your heart to Divine Love takes courage, humbleness, and forgiveness. This is what Jesus' Kingdom teachings were all about -- opening your heart to Divine Love by finding and using your own courage, humbleness, and ability to forgive. Courage, humbleness, and forgiveness aren't based in the logical, 3D mind; they're based in the emotional centres of the brain and soul -- the inner place we call the Heart.

The Heart has its own set of rules, but it's not the same set of rules the Mind uses (nor even, for that matter, the same set of rules the body uses). The Heart sees many colours, tints, and tones where the Mind sees only black and white.

There's nothing in Jesus' understanding of God, Divine Love, or the soul that resembles the roots of the Karma tree. Jesus was trying to show people how to grow something very different from the Karma tree, something that's built on the needs of the heart AND the mind AND the body AND the soul -- not just the needs of the mind. (Not that you'd know it after 2,000 years of Church teachings based on Paul's thorny, ugly, spiky version of the spiritual tree . . .)

Divine Love isn't a set of transpersonal laws based on pure Mind. Divine Love is an emotional choice. It's a choice made by God the Mother and God the Father together. Because it's a choice -- because it's their choice -- you have absolutely no control over it. You can't force God to mete out justice the way you see fit. You can't force God to agree that your neighbour got what he deserved. You can't force God to say it's okay for you to stop working toward social progress. You can't force God to agree with the religious choices you make in your life. You can't force God to agree with your personal assessment of your own cleverness.

You're not nearly as smart as the theory of Karma tells you. And God isn't nearly as stupid.


* Please see "It's the Roots, Not the Fruits, That Matter" from January 29, 2014.


For Further Reflection: 

There's no point planting seeds for the Tree of Life if you're going to salt the ground around it with toxic beliefs that constantly kill off the tender shoots of new relationship. So if you want to build a strong, healthy, mature relationship with God, you need to sift and sort through the doctrines you hold, then set aside the beliefs that are blocking your relationship skills.  A small number of religious and philosophical doctrines are so poisonous to your relationship with God that if you insist on hanging onto them, you'll find yourself struck, frustrated, never making progress. One of the most pernicious of these anti-relationship doctrines is the theory of Karma.

Since the late 1800's, Christianity has gradually been exposed to, and influenced by, various Eastern teachings that view Karma as the quintessential philosophical underpinning for morality, justice, personal enlightenment, and piety. Many Christians have been understandably eager to explore the goals and practices of these Eastern traditions in the hope of enriching their own experience of God's presence. It's somewhat difficult, however, to achieve this enrichment if you naively embrace the Materialist cause-and-effect laws of Karma. Karma is, after all, a set of doctrines which, at its very core, shows nothing but contempt for God.

It's no accident that Buddhism is technically a non-theistic religion. The whole point of the Buddha's original teachings was to demonstrate that an efficient system of algorithms could take human beings steadily closer to the Laws of Creation without any need whatsoever for a personal God. It's a brilliant system of logic, to be sure. But, as with any system that relies completely on algorithms, there's no room for the mystery of the Tree of Life. This may explain why many forms of Buddhism have evolved over the centuries to reintroduce the creativity, stories, family traditions, and art that were of necessity snuffed out by the Four Noble Truths.

In the core teachings of Buddhism, algorithms rule. In the teachings of Jesus, differential calculus is the key.

Algorithms have an unfortunate tendency to spawn cultural norms that are rigid, hierarchical, patriarchal, and dependent on Materialist cause-and-effect to explain why some people should be considered superior to others. Christianity, while demonstrating these same harsh aspects many times during its history (not to its credit), has repeatedly been subject to countervailing "eruptions" of horizontal inclusiveness and respect for women and children. These periodic "eruptions" of Divine Love have been made possible because Christianity has built-in doctrines that deal with flow rates; that is, doctrines that encourage change and learning and healing and experiences of redemption over time -- time that's understood as linear, not cyclical (which makes a huge difference as far as the biological brain is concerned).

Not every Christian has accepted that humbleness is a necessary aspect of relationship with God, but some have. Many Jews have seen the calculus of faith, as well. It's the willingness to be flexible in all our relationships (including our relationship with God) that lets us bend and grow with the wonders of the Tree of Life.

As I said above, if you're sure the Tree of Karma is right for you, than by all means stick with it. But don't expect it to bear the same fruit as the Tree of Life. And don't pretend the Tree of Karma is a viable path to feeling God's presence in your life when Karma's very purpose is to justify your personal quest to become a self-contained god yourself.

You can either have a path that leads you to Mother Father God or a path that leads you to self-sanctification/self-divination. But you can't have both.

Full disclosure: you have the right to choose whatever you like; but your angels have the right to have an opinion on your choices. So if you keep insisting you're a long lost spark of the Divine who's desperately trying to reclaim your rightful godhood (Gnosticism), or you keep proclaiming you're trying to escape from suffering through self-transcendence/no-self (Buddhism), you can expect to get some feedback from your guardian angels about your arrogance and narcissism and lack of respect for God's wisdom. Sometimes this feedback feels a lot like Karma, but an angel is always looking for ways to help you expand your emotional choices, not shut them down based on human beliefs in the supremacy of purity, piety, and perfection.

Your angels will still love you and forgive you, though, as they help you let go of your fear and remember what your Heart and Soul feel like.

LSP18: Teeth-Gnashing and Gnosticism: The Question of Evil Entities

Okay. There's simply no way of getting around these three big questions: (1) Do evil supernatural entities exist? (2) Is there an ongoing battle in Creation between good and evil? and (3) If there is such a battle, do human beings play a significant role in restoring balance to the universe?

My short answers are (1) No; (2) No; and (3) No.

Although I'm generally supportive of Dr. Alexander's first book, there's one chapter I disagree with from beginning to end. It's Chapter 15 ("The Gift of Forgetting"), in which Dr. Alexander attempts to answer the question of why God allows evil and suffering in the world (i.e. the theodicy question).  I really wish he'd given more thought to this chapter before he decided to include it in his book. It's chockablock full of the damaging, dualistic, overly simplistic Gnostic ideas that have plagued the human-Divine relationship for centuries.

From the core assumptions of Gnosticism many different religious movements have sprouted (including the Qumran sect of Second Temple Judaism; the Persian religion known as Manichaeism; and assorted Christian heresies). At its root, Gnosticism assumes there's something seriously wrong with the world we live in, but if we have the correct secret knowledge ("gnosis" in Greek) we can escape from worldly evil and return to the love that's characteristic of our true home in Heaven. Central to Gnosticism's claims is a belief in a Christ-like Saviour figure who will risk -- or who has risked -- everything to reveal this secret knowledge to human beings.

Jesus was a man, mystic, and healer who knew God so well and trusted God so much that he rejected all the ancient religious ideas about good versus evil and taught something very different. His teachings started with the idea that God gives us full latitude to explore what free will means. Some people choose to follow the path of power and abuse, but there's always the possibility they'll use their free will to choose the other path -- the path of goodness and love and trust in God. If they don't, however, God will forgive them, bring them Home, heal them, and help them understand the free will lessons they experienced. There's no room in Jesus' paradigm for the Devil or Judgment Day or Hell or salvation of the elect. So Jesus' paradigm has never been a very popular idea, even among Christians (strange as that may seem). If you want to get to know God, and feel Divine Love in "the Core," you can't go wrong by following Jesus' teachings on courage, trust, gratitude, and devotion. This figure of the crucified Christ was made in the first half of the 12th century in Germany, and is on display at the Art Gallery of Ontario. Photo credit JAT 2018.

Dr. Alexander reveals his sympathy for the Gnostic position throughout Chapter 15. He says, for instance (and I quote), "Small particles of evil were scattered throughout the universe, but the sum total of all that evil was as a grain of sand on a vast beach compared to the goodness, abundance, hope, and unconditional love in which the universe was literally awash" (page 83).

Let's stop the bus right there. "Small particles of evil were scattered throughout the universe"!!??  Really? God is so stupid that God took a watering can and sprinkled evil around the garden of Creation? God is so stupid that God couldn't figure out any way to give us free will as human beings except to introduce seeds of evil into the world we live in (Proof of Heaven, page 83-84)?

Oh, come on!

This particular species of religious tree has been nurtured wherever people have been trying to reconcile the experience of deeply felt Divine Love with the realities of suffering and abuse in the world. Gnostics are the first to loudly trumpet the preeminence of Divine Love and the first to fall back on the myth of "good versus evil" as soon as they're asked to explain why suffering exists in the world.  In my view, the Gnostic answer to the three questions posed here is sloppy, lazy, and not the least bit courageous.

It takes courage and trust to hold fast to God's hand, to look beyond the simple black and white myths of Gnosticism, to open your whole heart, mind, body, and soul to another explanation for suffering besides evil and evil entities. It takes courage to completely let go of all belief systems that preach the existence of supernatural evil as a force in opposition to God. It takes courage to let go of the idea that "we can't truly know good unless we know its polar opposite, evil, so God must allow some evil to exist." This is the old idea, the Materialist idea of cause and effect, the New Age idea that makes no room for the wonder and mystery of Divine Love.

I should say, in closing, that I understand the position Dr. Alexander found himself in when he was writing his book. He was trying to find a logical explanation for suffering that would be accepted by an audience steeped in myths of good versus evil, light versus darkness. I once swallowed this logic myself (to my utter chagrin). However, if Dr. Alexander has to go through what I went through, his angels are gonna kick his ass around the block until he takes what he wrote in Chapter 15 and dumps it in the garbage can.

Good luck to you, Eben!  Call me if you need some help!

Best wishes,
Jen


For Further Reflection:

There's no question that human beings can spin webs of evil unimaginable to the heart of an angel, webs of evil so all-consuming that sometimes the shock waves last for decades, centuries, even millennia. It's natural and normal for us to wonder where such evil comes from. We all want explanations we can understand, because when we have explanations, we can begin the search for solutions.

Newton's third law states that for every action, there's an equal and opposite reaction. Most of us assume that Newton's third law applies in metaphysical physics as much as in classical physics. We believe that if we understand the cause of evil, the countervailing reactive force will become clear to us. We also assume the corollary: if pure love exists in the world, it must exist as a response -- an equal and opposite reaction -- to pure evil.

Our human minds find this Materialist approach appealing. After all, it seems eminently logical. It seems highly consistent with the laws of classical physics we've deduced through observation and experience. It suits our human preference for cause-and-effect justice.

Every major world religion is a response to our mind-based desire for explanations and solutions about evil. We turn to our religious leaders to explain the cause of evil so we can choose appropriate actions to heal and prevent evil.

While many of the healing actions appear similar from religion to religion (e.g. be kind, be merciful, be hospitable), the explanations for the causes of evil appear on the surface to differ widely. Christianity, Islam, and some branches of Judaism rely heavily on theories about evil entities. Buddhism, and the older traditions from which it sprang, preach the inescapable laws of karma. Dig deeper, though, to the tap roots of these religions, and you'll find a common link: the assumption that the true cause of evil is a vast, metaphysical force you can do battle with but never control (unless you're a bona fide saint, Bodhisattva, or Messiah).

Nobody wants to hear that the actual cause of evil lies in the scientific wiring of the human brain. Who's going to put money in the collection plate just to hear the bad news that we, as persons-of-soul, incarnated on purpose to see what it feels like to struggle with free will and seek redemption? That kind of teaching puts all the onus on us as human beings. It means we have to learn to take responsibility for our own thoughts, feelings, and actions. There's no supernatural force to blame when we screw up and harm our relationships, including our relationship with God. There's no get-out-of-jail free card. There's only ourselves, our families and communities, and our relationship with God.

So yes, your human brain allows you the possibility to choose some very evil, scary paths. But keep in mind that your human brain isn't supernatural. It's 100% temporary biological matter. It isn't going with you when you die. It's staying right here, with the rest of your biological body, to be recycled into the planet as organic and inorganic matter. So whatever evil your brain manages to create during your human lifetime, you can trust that God knows how fix it even if you don't.

God is much smarter about all these questions than we can ever be. Although it's okay for us to be upset and confused about evil on Planet Earth, it's not okay for us to believe that God and God's angels have been negligent in their care of us or the universe.

Don't EVER tell God or your angels that you need protection from evil entities. Asking for protection is a clear indication that you're not ready or willing to trust God.

Instead, ask God for help in understanding how you've been using your own free will to shoot yourself in the foot. Then ask for help in learning how to take control of your own free will.

It's kind of like learning to right a small boat in big waves. It's challenging, but God knows that, with help, you can do it.

LSP14: To Be God Is to Give Up the Power and the Glory

I must have watched Peter Jackson's Lord of the Rings trilogy at least ten times before it dawned on me that I was watching the story of our Divine Mother and Father.

So a pop quiz for you today: in The Lord of the Rings films, who do you think represents God the Mother and who do you think represents God the Father?

How many people said Arwen and Aragorn? Or Eowyn and Aragorn? Or Galadriel and Gandalf? Or (since there are so few female characters) maybe Gandalf and Aragorn?

In our culture, we've been heavily conditioned to assume that Creation exists as a hierarchy. The lowly, unworthy people are at the bottom. The chosen people with the special powers and the special bloodlines are all at the top. We just take it for granted that if we could see Heaven as it was in the beginning, long, long ago and far, far away, it would look like a scene from a magnificent royal court. Or an ancient cathedral with shining stained glass windows. Or a magical realm like Lothlorien. Or a great city like Minas Tirith.

What if I were to tell you it's the story of two humble hobbits on a quest to destroy a ring of power that most resembles the early story of our divine Mother and Father?

All is well after the storm. Photo credit JAT 2020.

The Lord of the Rings is a story about the only two people in Middle Earth who have the willpower to overcome the ring's terrible temptations and still remain themselves when all others would fail and fall into shadow.

At its heart, it's a story about the "twoness" of the struggle. Galadriel tells Frodo that to be a ringbearer is to be alone, but, in truth, Frodo is never alone in his quest. Frodo and Sam carry the ring together. They depend on each other every step of the way. They're two very different people -- alike in some ways, very unalike in others. Like carbon and iron hammered together to make steel, they become each other's strength. And because of the enduring strength of their "twoness" -- their "two-as-one" trust in each other -- they accomplish together what no one on Middle Earth could have accomplished alone.

Frodo and Sam are humble. Deeply, deeply humble. They have no desire to be worshipped. The power and glory offered by the ring hold no allure for either of them (well, most of the time, except for a couple of rough moments). What Frodo and Sam care about is protecting their friends and doing what's right. Unlike Gollum, who is obedient to the ring, Frodo and Sam struggle up the mountain to try to undo the ring's near-absolute control over other people's minds, talents, and free will. The hobbits' choice to put humble love ahead of limitless power -- even at the cost of their own lives -- becomes the turning point for a whole world.

Our beloved Mother and Father once faced this choice long, long ago, and they chose the path of humble love. They also chose to abolish the hierarchy represented by the One Ring and replace it with a paradigm based on Courage. Because of this, the entire universe changed forever.

Our Mother and Father remain the steel that is hammered from carbon and iron. They remain the two who are one, the softness and hardness, the life force and holding force, the fire and ice, and all things in between. They have made a great place within their hearts that we can call home, and they are the greatest among us because they think of themselves as the least -- just simple hobbits, one female, one male, going about their business of making life comfortable for those they love with all their hearts.

They are our inspiration and blessing. Through their example, we, their children, know what it is to love.

They are truly beyond amazing.

LSP11: Some Great Films about Humbleness

If Family Feud asked, "What's the hardest thing you've ever done?" what do you think the answers would be?

From the friends and family you know, you'd get answers such as these: "Finished school."  "Said no to my cheating boyfriend."  "Admitted I have a drinking problem."  "Lost 77 pounds."  "Beat cancer."

From the angels you know (but can't see), you'd get these answers: "Struggled to know who he really is. Kept trying to learn how to trust herself. Learned how to recognize his strengths and also his absences-of-strength. Admitted she made a mistake."

Show me . . . Learned about Humbleness!

The humbleness of the soul is something very, very different from the religious humility taught over the centuries by sages and saints. Humbleness is the sweet spot that major world religions don't teach you to find because humbleness is a very dangerous thing. Humbleness is one of the tumblers on the lock that allows you to be in full relationship with God as a human being. Unlock the mystery of humbleness and your journey on the spiral path speeds up from a slow crawl to a brisk walk.

Humbleness is a difficult concept to convey because it's not a single "value" or "emotion." It's more like a rich tapestry. It's about knowing yourself. It's about liking yourself. It's about knowing your neighbour. It's about liking your neighbour. It's about acceptance. And courage. And honesty -- lots and lots of honesty. It's about doing the right thing even when it's harder to do the right thing than the wrong thing. And it's about heart. There's no humbleness without the heart.

Since it's hard to put into words, I've compiled a list of some films that do a great job of showing you what I mean by humbleness. This isn't a complete list, by any means. But these are some films that strike me as being especially honest about what it means to know yourself -- what it means to be earnestly you!

First, some films based on characters who already know themselves, who already know their strengths and absences-of-strengths and use their knowledge of themselves to help others (even though they aren't perfect and don't know everything):

• Legally Blonde
• Babe
• Crocodile Dundee
• High Noon
• Blindness
• Shrek
• Heaven Can Wait/Down to Earth
• The Sound of Music
• The Miracle Worker (the Anne Sullivan character)
• Blast from the Past

Next, a list of films where the characters don't know themselves at the beginning, and have to struggle against confusion, fear, and loneliness to find humbleness and redemption (that is, they have to open up their hearts to acceptance and honesty about themselves and others):

• The Wizard of Oz
• A Christmas Carol
• The Bridge on the River Kwai
• The Miracle Worker (the Helen Keller character)
• Beauty and the Beast
• The Count of Monte Cristo (the 2002 version)
• How the Grinch Stole Christmas (the 1966 animated version)
• Rudolph, the Red-Nosed Reindeer (the stop-motion animated version)
• Groundhog Day (my all-time favourite)

Great works of science fiction and fantasy have a way of getting under the skin of the brain-soul nexus. I'm sure you can think of many examples of speculative fiction that examine the theme of redemption in compelling ways. Pictured here is "Regina 2049," digital print by Jamie MacDonald.

Most of the people I know can relate a lot better to the second set of films than the first. My own journey felt a helluva lot like Groundhog Day at first. And I've known quite a few people who've trapped themselves in the starring role of Ebenezer Scrooge and don't know how to get themselves out of a lifetime of selfishness.

The trick is to trust that you can get out as long as you have the right help.

Learning about Humbleness isn't something you can do on your own. You need feedback from other people, and you need to have the chance to offer others feedback, too.

Instead of a Family Feud, it's a family partnership where we lift each other up instead of beating each other down. Doesn't that sound like a family you'd like to be part of?


For Further Reflection:

If the theories you have about God, Creation, the soul, and the afterlife can be said to be the roots of the spiritual tree you're growing, then Humbleness is the sturdy trunk.

As you would expect, Humbleness starts out small in your life, like the trunk of a new seedling. But if you protect the vulnerable roots and the distinctive leaves struggling to open themselves to the light of Peace, the trunk will continue to grow stronger each year.

In the analogy of the spiritual tree, most people would guess that the trunk of the tree is made of Divine Love. This isn't a bad guess, because, after all, everyone draws nourishment and strength from Divine Love. But in this analogy, Divine Love is the mysterious underground energy that originates in the two hub trees -- the Tree of Life and the Tree of Moral Knowledge -- and that flows back and forth among the trees of spiritual growth to sustain them.

Humbleness, on the other hand, is a complex tapestry of emotions that allows you to use your soul talents wisely and for the benefit of others.

What are soul talents? They're the aspects of yourself that allow you to not only think with your Mind and feel with your Heart as a soul, but allow you to act in Creation with free will. Your talent aspects are kind of like your soul hands and your soul feet and your soul voice. They allow you to make things and move things and speak things. Your talent aspects allow you to take ideas and feelings and turn them into beautiful, lasting creations.

Every soul -- including you -- has a unique combination of soul talents. When you incarnate as a human being, you bring some of these soul talents with you. (They're hardwired into your DNA.) Your soul talents start to manifest quite early in life, but if you fail to develop your Humbleness (that is, your emotional maturity) in tandem with your talents, you'll grow up to be a boastful, envious, narcissistic, selfish adult who has lots of talent but no awareness at all of how to use these talents wisely.

In other words, you'll grow up in state of metaphorical blindness -- blindness to the true potential of your talents, blindness to the talents of others, and blindness to the talents of God.

There's a reason that Jesus son of Joseph spoke so often of the need to open your eyes and your ears and your heart (e.g. Mark 8: 14-21). He was talking about Humbleness, about learning to know God through seeing and hearing and feeling God's creations without being envious of God's many talents.

You'd be surprised how many people are envious of God's many talents and how many people try to steal from God because they don't want to go through the trouble of learning to use their own talents with maturity.

Your angels know what your soul talents are and what your soul talents aren't.

And you don't get to pick, no matter how badly you want to be a famous superstar.

LSP3: An Angel Feast

"An angel feast." This is what I wrote at the top of page 100 in Proof of Heaven. (I'm always making notes as I read, which is why I buy books rather than borrowing them from the library or studying them in digital format.)

Dr. Alexander's story about visiting Heaven isn't just about himself. It's also about his family and friends, all of whom were changed by his unique journey. You could say, in a way, that Dr. Alexander was a pilgrim who took an unexpected trip to a land few visit during their human lifetimes. When he returned, he brought with him Divine seeds that were sort of like pilgrimage souvenirs. These seeds of knowledge and truth became freely available to others to plant within their own Hearts if they so chose.

So in Proof of Heaven, page 100 describes events that were unfolding for Dr. Alexander's family and friends. They had spent five frightening days at the hospital as they tried to care for him and each other. Everyone's nerves were frayed, and three people (first Phyllis, then Sylvia and Peggy) decided to go back to Dr. Alexander's family home for a rest. At this point, Sylvia discovered that someone had left the freezer door open in the basement, and food had started to thaw. A puddle of melt water had already formed on the floor.

This puddle on the floor was the angels' invitation to a feast.

Faced with this new problem, the three women at the house had to choose between one of two paths that constantly confront us.

The first path (the usual, heavily travelled path) is to fall into patterns of blame and shame: "Who left the freezer door open? It's all your fault! What a waste of money! We don't have time to go to the grocery store to replace all this food! This is so unfair! Why is all this happening to us? God doesn't care about us. If God cared, he wouldn't have let this happen when we're so weary and full of despair! Doesn't he know we can't take this kind of stress? Why is he letting us suffer this way? It's not fair!"

Don't try to carry the weight of the heavens on your shoulders. That's God's job! This covered cup, showing Heracles supporting the heavenly sphere, was made in about 1630--1640, probably in Germany. It's on display as part of the Kenneth Thomson collection at the Art Gallery of Ontario. Photo credit JAT 2018.

The second path (the less common and more poorly understood path) is to see the potential for healing: "We're all heartsick and worried. It's all right for us to feel this way. It's normal!  But the truth is, we can't do this alone. We all need each other. We need to be together. We need to look after each other. And we need to look after ourselves. There's no point pretending we're superheroes who can go for five days without a rest. Let's stop for a short rest. We'll cook the food that's already thawed, and we'll invite our family to be together, and we'll even go to the store and buy some fresh bread because we all need a good meal and a chance to recharge our batteries together! We trust God to look after Eben while we're here. This is the right thing to do!"

As we know from the book, Dr. Alexander's loved ones chose the second path.

Being in daily relationship with God means learning how to think as an angel does (that is, as a person-of-soul, a term I often use for angels). It doesn't mean acting the right way according to a traditional set of Divine Laws (orthopraxy), and it doesn't mean having right faith in a traditional set of Divine Doctrines (orthodoxy). Being in daily relationship with God means you're willing to look for the invitations from God that are all around you every day. It means you're willing to see the blessing in a puddle of water on the floor.

A puddle on the floor that brings a heartbroken family together has more meaning to God and God's angels than all the "blame and shame" words written by history's many prophets.

Here is what I've learned as I've walked the Spiral Path: When all you see around you is lemons, ask for help in seeing the hidden lemonade your angels can see (even when it seems impossible that such lemonade could exist). It's always there. Always.


For Further Reflection:

Think about all the religious and spiritual traditions you've learned about so far in your life. If you could boil down each set of teachings to its essential image of God, would you find examples of Path #1 (where difficult situations are seen as punishments from God or the Universe) or would you find examples of Path #2 (where trials and tribulations are seen as opportunities for change, growth, and learning)?

Most spiritual seekers have no idea that it's the image of God they have in their heads that has the greatest effect on the direction of their path.

The second greatest factor is the image people have in their heads of themselves (that is, how they view the essence of their own core self, which is the soul).

If you have a negative image of God and a negative image of yourself, you'll always see the worst in every situation, and you'll spend a heck of a lot of time on Path #1.

If you have a negative image of God and a positive image of yourself, or a positive image of God and a negative image of yourself, you're again going to have a heck of a time.

It's only when you have a positive image of both God and your own soul that you'll be able to learn how to find Path #2 in your life, and, more importantly, how to stay consistently on the path where lemons become lemonade.

Though you may assume that all major world religions and all popular spiritual teachings already profess a positive image of both God and the soul, you'll find after careful reflection that few of them do.

This is why so many people in so many places have had such a difficult time reconnecting with God.

They're looking for God in all the wrong places.