Showing posts with label parables. Show all posts
Showing posts with label parables. Show all posts

Sunday, 28 August 2016

LSP48: Parable of the Rift-Sawn Wood

Parable of the Rift-Sawn Wood
 
Built in 1852 in King City, Ontario, this historical wooden train station may be the oldest surviving train station in Canada. Shown here is the ticket window as seen from the ticket master's side. Photo credit JAT 2016.

 
Once upon a time, there was a judge who lived in a small community. Although the judge had no particular claim to either humble kingship or wise judgeship (his training having been in other disciplines altogether), no error of word or grammar or logic or math could escape his perfect eye. Flaws in the words of others shone forth as brightly to him as the sun in the noonday sky, and so, over time, he became a protector of sorts who demonstrated to his little flock the dangers of ill-proved words. He took pride in his calling as upholder of the One True Truth.

One day, during a harsh drought, he decided to build a wooden courthouse at the top of the hill so his humility, stability, and permanence could draw others into the fold of the One True Truth. This, he was certain, would help them cope during their travails.

“I will build a courthouse to rival the halls of Solomon,” he said to the town's citizens. “Those who enter will find only justice. But,” he continued, “the courthouse must mirror to everyone the perfection and permanence of my judgments, so every piece of wood you bring to me must be sawn so the blade runs perpendicular to the rings of springwood and summerwood. These planks are the purest and strongest of all wood. No others will do for our courthouse. Discard all the rest.”

Each piece of wood was brought to the judge for his inspection. He turned each plank this way and that, peering at the rings from all directions, seeking only those boards that mirrored the timeless alternating pattern of springwood and summerwood, springwood and summerwood. He chose each piece with exceeding care. On each one, he chiselled the word Justice.

As the floor and pillars of the courthouse slowly grew, so too did the piles of discards at the base of the hill. In one pile lay the boards that showed small knots, for the judge found evidence of branching deeply troubling and not at all reflective of humility. In a second pile lay the boards and burls that showed curved lines or cupped profiles or uneven grains, for the judge found irregular patterns toxic to his quest for stability. In a third pile, which was by far the largest, lay heaps of tangled roots and rugged, timeworn chunks of bark, for the judge found these ugly and unusable in a courthouse constructed to honour the teachings of the One True Truth.

At last all the trees in a wide radius around the town had been cut down and the courthouse was complete. The judge nodded in satisfaction at his unobstructed view. The building was perfect, right down to the bold name Justice chiselled throughout. But it needed one final touch. This he accomplished himself. In the very centre of the structure, he placed a raised swivel chair upon which he could turn in every direction to see approaching newcomers. Each word they spoke, each point of logic they raised, came easily to his eyes, and made him shake his head in sadness when he saw the knots and burls and roots they carried. According to his duty, he took all newcomers on a tour of his courthouse and patiently showed them the perfection of his planks. And, though it pained him to do so, he eventually sent each one away in tears to seek unblemished pieces of the One True Truth.                       

One autumn day, after a particularly cold, wet spring, and an even colder, wetter summer that had ended the drought, one of the judge’s followers came rushing in. “Sire,” said the follower (for his followers admired him and thought his mastery over words and logic made him wiser than Solomon), “Sire, the rains have caused a terrible mudslide. The rain has poured down the hill and taken all the soil with it. A dangerous river, filled with rampaging branches and roots, has suddenly materialized. The town has been swept away. The roads are destroyed. The fall crops are gone. There is nothing to eat. You and I are the last survivors.”

The judge nodded sadly but wisely. “It was meant to be, my faithful friend. There’s nothing we could have done to prevent this tragedy.”

“What will we do?” said the follower. “How will we survive?”

The judge thought long and hard for several minutes. The answer came to him in a flash of brilliant light, the same flash he always saw when he studied the impoverished words of others. “We’ll take the wood from the courthouse and build ourselves a raft. We’ll travel. We’ll teach. We’ll save. You and I have been blessed with survival because we alone understand the meaning of the One True Truth, which is pure permanence from pure impermanence, pure freedom from pure determinism, pure justice from pure logic.” 

The follower happily obeyed, and soon pillars and lintels had been torn down and refashioned into a raft. In many places, the word Justice peered up at them from the perfectly sawn planks.

“What shall we call our raft now that it’s finished?” said the follower. “Shall we call it Justice?”

“I think not,” said the judge. “You and I have transcended the simple justice of this courthouse. From this moment on, we will name our craft after the greatest law of universal determinism. We will call it . . . Mercy.”

Monday, 24 August 2015

LSP44: Parable of the Prodigal Son

The Parable of the Prodigal Son (Luke 15: 11-32) is one of a series of parables Jesus wrote to teach others about forgiveness.

The main point of divergence between Jesus' theology and the theology of other religious groups in first century Palestine was Jesus' understanding of the mystical power of forgiveness.  Jesus' understanding of forgiveness is the key that unlocks the meaning of the Kingdom teachings, including the parables.

The Prodigal Son (or . . . Redemption Doesn't Happen Overnight). Photo credit JAT 2015

Jesus' teachings on matters other than forgiveness don't sound a whole lot different than the teachings of other groups.  Jesus, like the Pharisees -- and, indeed, like most religious groups of the time -- believed in the importance of ethics, moral choices, and obedience to a code of moral conduct because, well, it's the right thing to do.  So Jesus certainly didn't invent the idea of moral codes.  But he did build on the radical teachings of the Jewish author we call Job to present a minority understanding of how to be in relationship with God.  The minority understanding of Jesus (and Job before him) presented a model for relationship with God that was built on forgiveness (not mercy, not atonement, and not contract law); on agape/love (not obedience, not fear, and not contract law); on a "thinking" faith (not blind faith, not prophecy, and not revelation); on humbleness (not religious humility, not religious salvation, and not on status addiction);on radical inclusiveness (not clan chosenness, not honour-shame cultural norms, and not sectarian segregation); on courage (not fate, not predestination, and not abdication); and finally on the totally crazy idea that God is not a lone male figure (YHWH) but two distinct and separate figures, one male and one female (YHWH and his Asherah?), who together are the One God and make all decisions together based on mutual forgiveness, agape, thinking faith, humbleness, radical inclusiveness, and courage.  As above, so below.

The parable of the prodigal son reflects Jesus' theology, Jesus' understanding of how we can be in full relationship with God during our lives as human beings.

Jesus' parables always ran counter to the Wisdom literature of his time -- what biblical scholar Michael Coogan once called "anti-Wisdom Wisdom" in his commentary on Job.  It was Wisdom literature (currents of which ran through most major world religions of the time) which taught that obedience to divinely revealed laws and cultural norms would guarantee "happiness" and eventual acceptance into the heavens (in whatever form "the heavens" were envisioned in a particular religion).  Those who willfully disobeyed God's laws (again, in whatever form they were envisioned) would surely be punished -- and rightly so.  Wisdom literature (which was already ancient by the time Jesus lived) insisted that Materialist laws of cause-and-effect governed all Creation (including God's own choices) so stability, order, safety, and happiness could be built into a society by observing Creation's laws in scientific ways and then applying reason, justice, and piety to the whole affair.

Of course, the world doesn't really work this way, and Jesus knew it.  He saw a completely different paradigm in operation in the world around him, a paradigm that blended both Materialist and non-Materialist laws of science in complex and intertwined ways.  His parables reflect the anti-Wisdom Wisdom paradigm he observed.  He didn't invent what he saw.  He simply allowed himself to see what was already there.  He allowed himself to hear what God was already saying. And then he tried to share with others the process of emotional, intellectual, spiritual, and physical change that would allow them to willingly and voluntarily enter "the kingdom of the heavens" as Jesus himself had done -- as any of us can do, according to Jesus (though it's a lot of hard work!).

The Kingdom parables are confusing, messy, non-linear, multi-layered, and filled with anti-Wisdom Wisdom because life is confusing, messy, non-linear, multi-layered, and filled with all sorts of irrational (but totally wonderful) emotions like love and gratitude and devotion and forgiveness and the courage to change.

Paul didn't agree with any of this, but that's another story.

Tuesday, 9 December 2014

LSP32: Trip the Light

Here's my idea of what it means to live from the heart and soul:

https://www.youtube.com/embed/Pwe-pA6TaZk?rel=0

In under 5 minutes, this video, created by Matt Harding and Melissa Nixon, captures the joy of being a child of God and the joy of being part of a huge family where everybody's different yet everybody's united by laughter, love, and the simple pleasures that come from the heart.  (I love the part where Matt dances with the seal.)

The video is called "Where the Hell is Matt 2012" and the wonderfully uplifting song is called "Trip the Light."

If you want to know more about who God is and what it feels like to walk the Spiral Path of wonder, science, and faith, you gotta see this.

It's the best video parable I've seen.

And I know parables.

God bless.

God's family is a like a wondrous garden where all of us are different but all of us are equally loved by God for our unique beauty and our unique dance. Photo credit JAT 2015