Showing posts with label dual process theory. Show all posts
Showing posts with label dual process theory. Show all posts

Sunday, 31 December 2017

LSP53: Why the Practice of "No Right and No Wrong" Hurts Your Brain and Damages Your Empathy

The dispute began with this small saying posted over a photo: "Forgive people in your life, even those who are not sorry for their actions. Holding on to anger only hurts you, not them."

The first person to reply didn't want to talk about forgiveness or holding onto anger. He wanted to dismiss both of these important emotional and spiritual issues by playing the trump card of "non-judgment." So he said, "I would suggest that learning and practising NON-judgement would eliminate any and all need for forgiveness and lead to a more loving and peaceful world."

His definition of "non-judgment," as revealed by a later comment, is this: "These days, I tend to ask myself just one question about any event that I see - 'Would I like to see that in my autobiography.' NO judgement of 'right' or 'wrong', 'good' or 'bad'. It just IS and it is up to me to decide how to respond - or not respond."

A forgiving brain reminds me of this modified photo of the Lady Chapel ceiling at Westminster Abbey, London, England. Forgiveness is strong and orderly, but also organic, layered, and subtly interconnected. Photo credit JAT 2023.


He was not all pleased with my first response to him, which went like this: "It's true that those who practise non-judgment see no need for forgiveness. It's also true that those who practise non-judgment believe firmly that this will lead to a more loving and peaceful world. However, there's no evidence that non-judgment actually creates what it claims to create. What it seems to create is rampant narcissism, self-entitlement, morality that's "convenient" and changeable depending on the circumstances, and a diminished sense of personal responsibility."

Among other things he said to me, he demanded backing for my comments. So although it's unlikely anything I offer in the way of research will interest him, I decided this would be a good time to talk about why the current practice of non-judgment (as defined above) is harmful to the brain and why it leads to widespread narcissism, self-entitlement, fluid morality, and a diminished sense of personal responsibility.

First, I'd like to make it super, ultra-clear that when I'm talking about the practice of non-judgment, I'm not in any rejecting the practice of trying to see your fellow human beings through the loving eyes and ears of kindness, compassion, inclusiveness, and equality before God. Obviously, it's a good thing to try to see the best in everyone. And, obviously, it's a good thing to help others on the difficult and confusing journey of trying to be the best self one can be as a human being.

The spiritual practice of non-judgment, wherein nothing is deemed to be either "right or wrong," "good or bad," is the specific practice I'm objecting to. According to this belief system, things just "are," and you're not supposed to have an opinion about them one way or the way. 

In other words, it's okay for you to reject conventional codes of morality, codes that boil down to the idea of consequences for your choices. In the non-judgment belief system, you may decide that a particular choice isn't a good one for you -- for example, you may decide not to copy the choices of Las Vegas shooter Stephen Paddock -- but you're really not supposed to have an opinion one way or the other on what Paddock did. As teachers such as Neale Donald Walsch and Eckhart Tolle would have it, Paddock was following a false mental construction or offering resistance to life. No one who has accepted the teachings of non-judgment would want to do such a violent, unloving thing, say these teachers. But now that he's done it, there's no need to forgive Paddock, because in order to forgive him, you'd first have to decide his actions were immoral. And that would be a judgment. A judgment with consequences.

So yes . . . it makes perfect sense within the non-judgment belief system to say that forgiveness isn't needed. But when you understand what forgiveness really is -- a free will choice to override conditioned responses such as revenge, anger, hatred, rumination, and ongoing emotional stress in the face of harm -- you realize that people who've learned how to forgive are the real agents of love and peace in the world. They're the ones who aren't afraid to turn the brain's many tit-for-tat lemons into healing lemonade.

Learning how to forgive isn't quick or easy, but, in the hope that a bit of background information about the brain may help some readers, I offer the following simple map of what's going on inside your head as you pursue your spiritual journey.

To start with, it's good to know that the human brain is a vast assortment of neurons and glial cells and networks of connectivity and neurotransmitters and so on, with current estimates of the total number of neurons now standing at 86 billion accompanied by about an equal number of glial cells.

For many decades in the twentieth century, the belief that the adult brain couldn't grow new neurons was scientific dogma -- and vigorously defended dogma, at that. Despite some early evidence to the contrary, it wasn't until the late 1990's that researcher Elizabeth Gould (who worked with marmosets) was able to convincingly overturn this longstanding tenet of neuroscience. Today, a mere 20 years later, no reputable researcher would deny the brain's remarkable ability to reshape itself by building new neurons, building new networks, and dismantling cells and connections that are no longer needed. The umbrella term for the process of growing new neurons is called neurogenesis; the malleability of brain connections is called neuroplasticity.

The important point here is that until doctors and other medical professionals began to understand the full potential of neuroplasticity, many of them based their practical care decisions on false beliefs about the brain. Patients who could have benefited from care regimens designed to encourage the brain to repair itself were instead being told nothing could be done. Patients in need of neurological help didn't receive the therapy they needed, not because of a lack of care and concern but because of a lack of proper understanding of how the biological brain actually works.

The same thing has been happening in spiritual and religious circles. Certain beliefs and spiritual practices are being recommended in the well-intentioned belief that such practices will help people create a more loving and peaceful world. But if these practices interfere at a biological level with the brain's ability to exhibit traits such as empathy, altruism, gratitude, forgiveness, trust, love, and sense of meaning, then we need to be honest about these practices and revisit their usefulness for those who seek healing relationships with themselves, each other, and God.

Fascinating new research supported by the use of brain scanning technologies has revealed that the brain contains multiple networks -- like highly specific paths or roadways -- that connect certain regions of the brain to produce specific human traits. New networks are being suggested and theorized about all the time, so it's not possible for me to include a comprehensive list, but we now have data to point to the default mode network; the interoception network; the salience network; and the theory of mind network, to name a few. Networks aren't separate from each other and they tend to overlap at certain key "hubs." But without these networks, we wouldn't be able to process, regulate, and put into action the complex thoughts, emotions, memories, skills, and perceptions that make us human in a broad sense and also in a unique individual sense.

The brain's networks are so complex that there's always a struggle to keep them in balance. Sometimes an area of the brain is overactive (which affects any networks the area is connected to) and sometimes an area is underactive (which also affects any relevant networks). In addition, entire networks can become dysfunctional, which can become quite serious from a medical point of view because of demonstrated links to specific neurological and psychiatric disorders. The dorsomedial default network, for example, which is supposed to help the brain regulate pain perception, self-knowledge, empathy, and person perception (among other traits) is implicated in a number of major disorders when the links in the network become damaged or are shown to be metabolically overactive or underactive.

In other words, when networks are working in balanced and healthy ways, we can expect to see outward signs of that inner healthy balance. When a person's dorsomedial default network isn't suffering from the insults of illness or injury or genetic factors, for instance, there's less chance that we'll see a person who lacks empathy for others, appropriate responses to pain, and significant social and communication abnormalities. But with damage to this network can come suffering. Depression, autism, schizophrenia, and obsessive compulsive disorder have all been linked in various ways and in varying degrees to dysfunctions in this network.

And then there's the brain network involved in making moral decisions. Yes, I'm afraid to say there really is such a thing. This network, which uses the temporal-parietal junction, the medial prefrontal cortex, and the middle temporal gyrus (as well as a few other regions), uses brain areas similar to those involved in both theory of mind and empathy. The health and the interconnectivity of these brain areas determines your ability to make moral decisions; your ability to empathize with others (an emotional trait); and your ability to process the more abstract and cognitive aspects of social skills (theory of mind) -- all three at one time. These three important aspects of humanity are interconnected and, despite what you've been told by certain spiritual teachers, can't be biologically disconnected from each other. Nor should you want them to be. These traits reinforce each other and lead to wise decisions that balance both your emotional reasoning skills and your cognitive reasoning skills. It's win-win when you balance your heart and your mind.

If, on the other hand, you train your brain through the practice of non-judgment to ignore your natural, built-in, hard-wired ability to make moral decisions, you'll be rewiring your brain. (It's the use-it-or-lose-it aspect of neuroplasticity, which allows you to change your brain architecture over time through the repeated application of certain free will thoughts and practices.) Unfortunately, this will also impair your brain's ability to feel empathy and your ability to process the healthy cognitive aspects of your relationships, since both of these traits rely on the brain networks that create moral reasoning -- the connections you just intentionally hacked to bits. Lack of moral reasoning and lack of empathy go hand in hand. And it should go without saying that a person who has lost the ability to feel emotional empathy for others (as opposed to cognitive empathy) behaves in narcissistic, self-entitled ways, and struggles to overcome his or her own emotional egocentrism.

And, for those who still don't believe forgiveness is necessary, the neuroscientific evidence gets worse. Several recent papers on the neuroscientific basis for forgiveness reveal that granting forgiveness activates the same brain areas as moral cognition, empathy, and theory of mind social reasoning. In addition, there's evidence that the practices of gratitude and altruism, with their links to moral choices and actions, also use some of the same brain areas.

Like the unfolding of individual blossoms on a single orchid stem, the brain's ability to manifest certain soul-based traits such as morality, empathy, and forgiveness depends on a small number brain regions that are linked to each other and produce these traits in sequence. Photo credit JAT 2022.

So there's no getting out of it. You're born with a brain that comes with its own internal software packages for morality, empathy, social cognition, forgiveness, gratitude, and altruism, all of which are biologically intertwined and all of which help you be the most loving person you can be as a human. The trick to not losing any of these desperately needed traits is to treat them as a "package deal." Each time you practice one of these spiritual skills -- which means you're activating and strengthening the links between specific brain areas -- you make it easier for your brain to navigate the other skills in the package.

It's the package as a whole that gives us the tools we need to bring love and peace into the world. So do your spiritual brain a favour. Strengthen the best attributes of your brain so you can go out there and make a difference in the world. Learn from the mistakes made by people such as Stephen Paddock, find the courage to forgive them, and then take the time to teach yourself and others how to be the person you really want to be.

You'll be surprised at what you can do when you learn to use your brain wisely.

Friday, 15 December 2017

LSP52: The Twelve Days of Faith


It's often suggested in our culture today that religion and faith have little relevance and don't contribute much to our lives.

Well, if you believe it's not important to have a healthy brain, then I suppose you're right to pour contempt on those who can feel God's presence in their lives. But there's a cost to scorning faith, as so many today are discovering.

If you want to have a life filled with love and meaning and purpose, you need a healthy, balanced brain. And in order to have a healthy, balanced brain, you need faith.

Faith -- which I'm defining as a relationship with God that endures in the absence of sacred texts -- is nothing like the superstitious mumbo jumbo decried by those who have never felt faith. Faith is a deeply enriching emotional experience that adds clarity, common sense, patience, and humour to our otherwise confusing human lives.

Faith changes the brain. It calls on the brain to wire itself in ways that promote the best and most mysterious aspects of human existence, aspects such as empathy, creativity, openness to change, and the quest for meaning -- in other words, what we call the "heart." Faith tells your brain you want to be in relationship with God and all Creation. This in turn prompts your brain to spend time, energy, and biological resources on the task of building the networks that let you feel these life-changing connections. 

As it turns out, these are the same brain networks you depend on for feeling good not only about God but about yourself and other people in your life. Same brain, same networks, same feelings of empathy and love. Jesus has said to me, "Love is love is love." This seems to me an apt way to understand how the brain actually processes the remarkable experience of agape -- the selfless and transformative love we feel when we set aside our fear and narcissism and choose relationship with God instead. It's all intertwined in certain brain networks that we can't separate no matter how much we'd like to. You can certainly try to separate them -- many people have been sure they can overcome the brain's natural Dual Process blueprint through the application of logic alone -- but you'll eventually start to feel dissociated from your own empathy and sense of meaning (if you can even tap into your heart at all).

Herewith is my updated version of the well-known (but sometimes not so well-loved) Christmas carol "The Twelve Days of Christmas." It's all about the ways in which faith can give you a lasting set of gifts -- not on the outside but on the inside, where nobody can take them away from you. These gifts of faith are all part of the brain package you need if you want to be able to love God and love your neighbour with all your heart, all your mind, all your soul, and all your courage. Please sing along if the spirit strikes you!

The Twelve Days of Faith
(presented in reverse order to minimize the torture):

On the twelfth day of Christmas, my true faith gave to me:
Twelve shades of Meaning
Eleven kinds of healing
Ten ways o'giving
Nine ways o'learning
Eight ways o'hearing
Seven tales a'reading
Six songs a'singing
True Empathy
Four mysteries
Three deep dreams
Two hugs from God
And a Heart and a way to be.

May God bless you and may God's loving presence light your way this day and always.

Saturday, 18 February 2017

LSP50: Where to Draw the Line on Free Speech? Conscience in the Identity Politics Debate

On this morning's National Post website (February 18, 2017), there's a commentary piece with this headline: "Where to draw the line on free speech? It needs to be guided by judgment and conscience, not rules." The author, Andrew Coyne, raises some good points about mutual obligations in a democratic society such as Canada's. He points out that "the spirit of free speech" is important, that "free speech exists, as a legal guarantee, in part because of the foundation of social values in which it is embedded."

What the author doesn't address in his very reasonable piece about free speech is the underlying crisis our society currently faces with regard to conscience. Conscience -- the source of our ineffable and awe-inspiring courage and inner strength -- is quickly and efficiently being killed off in our society. Without conscience, we simply aren't able to understand our mutual obligations, let alone grasp the meaning of "the spirit of free speech." Without conscience, we don't have the courage to recognize and confront hatred. Without conscience, we stagger from crisis to crisis and hurl cliches instead of insight at complex issues. Without conscience, we can't hold the line against any of the philosophical movements designed to eradicate differences between individual human beings and our neighbours. Without conscience, we start to believe there's only one right way to be: our way or the highway.

In short, without conscience, people aren't able to be the loving and potential-filled individuals we're capable of being.

 

The foundation of social values in which "the spirit of free speech" resides is due in large part to the long arc of Christian values that have slowly evolved over the centuries. Despite a history riddled with Christian leaders who perpetrated mistakes and terrible abuses (some of which have been acknowledged and atoned for), one important aspect of Christianity (and Judaism before it) is the strong emphasis placed on women's worthiness before God. You can't have a fully functioning human conscience unless you're willing to trust that God does not place men above women in Creation or in human society. Shown here is "The Vision of the Blessed Clare of Rimini" by Francesco da Rimini (prob. about 1333-40), on display at the National Gallery, London, UK. Photo credit JAT 2023.

In place of conscience, without much awareness that what we're doing is dangerous to our longstanding sense of social values, we're tacking together a murky blend of laws, ideologies, logic, and dualistic right-and-wrong morality that currently masquerades under the noble banner of identity politics. Identity politics purports to be a salvific trend which will add to our foundation of judgment and conscience once we totally accept and absorb and see the wisdom of the myriad small but necessary laws that must be put in place -- just temporarily, of course -- to protect certain individuals who believe it's their RIGHT to never feel offended and never feel challenged in their personal beliefs. Identity politics is an ideology designed to give people permission to stop listening to their own conscience and to listen instead only to the System 2 pleasure and happiness networks of their own human brains. The strategy can be summed up in this way: if it gives you a brief neurological high, it's great; if it demands you do the hard work of understand and accepting your neighbour (or yourself!), it's not only awful and unfair, but should be made illegal.

We've seen its ilk before under other names, names such as fascism and totalitarianism and religious fundamentalism of all stripes. These philosophical movements may appear different in the specific political and economic laws they apply to their citizens, but one thing they all have in common is the methods used to eradicate conscience among their citizens. Once you kill off conscience in the majority your citizens, of course, you can do pretty much anything you like, as successful tyrants such as Stalin and Hitler and Pol Pot and Mao have shown us.

Regimes such as these -- along with many others now and in the past -- start by trumpeting their claims for Truth. (Obviously, they're not going to tell you it's really a Big Fat Lie.) Next they bombard you with a constant stream of words and speeches and polemical essays filled with countless "wisdom words" (e.g. peace, justice, liberty, equality, fraternity, sacredness, oneness) to try to force their way into the System 1 networks of your brain -- the networks that are responsible for important emotional and spiritual traits such as empathy, courage, trust, love, morality, fidelity, curiosity, patience, and openness to change. These networks are programmed to respond to cues around relationships and learning and purpose, so they're vulnerable to attack through heart-based words (as every spin doctor in history has figured out).

I should stop here and point out that System 1 (what we tend to call "the Heart") is one of two major processing streams used by the brain. The other is System 2 (what we tend to call "the Mind"). Researchers in Dual Process Theory, which posits the operation of two different yet equally important processing systems in the brain, are starting to see both the benefits and the pitfalls of having two brain systems with different priorities that can, under certain circumstances, start to compete with each other -- a problematic situation that all too many people today have experienced firsthand.

Once the non-empathetic but highly logical and fiercely dogmatic leaders of a ideological movement have forced their way into your brain's System 1 networks, they start to chip away at your own natural, built-in sense of self. They try to make you doubt your sense of self. They try to make you doubt that you should even have a sense of self. They try to force relativism on you and they try to force determinism on you (both at the same time!). They tell you there's no such thing as free will (i.e. a conscience through which you can apply your empathy and courage and other System 1 traits). They tell you that because people have no conscience and no free will, chaos will ensue and everyone will become traitorous and cannibalistic zombies who will attack you on the street and rape you and murder you if you don't obey your new leaders. (Of course, these things won't happen if you and your neighbours have a conscience and know how to use it, but what the heck, who needs the truth about conscience when they're shovelling out their Big Fat Lies?)

Once you start to believe these lies, your brain will start to rewire itself to reflect your new beliefs. (This is the principle of neuroplasticity at work, and it's the scientific reality that explains how ideologies can reshape your brain if you're not careful and if you're not paying attention to what you're putting in your brain.) Your brain will try to do what you've told it to do -- it will start to demolish network connections that deal with System 1 emotional and spiritual priorities, and it will try to strengthen connections in the cortical layers that deal with logic, rules, competitiveness, agreeableness, neuroticism, schadenfreude, status, and happiness (which is not the same thing as meaning or purpose). You'll turn yourself into a virtue-signalling member of a hive mind, or, as Star Trek writers describe it, a member of the Borg Collective, or, as Battlestar Galactica writers would say, a Cylon who's going backward instead forward in his or her relationship with Creation and God.


This doorway originally served the narthex of a 19th century Ontario church. Eventually the staircase that led to the door was entirely removed. You can still see the doorway, but you can no longer reach it. This is what can happen to your conscience if you allow System 2 ideologies to dominate your brain. You can still see the words that describe your conscience, but you can no longer access the feelings that accompany a fully functioning interior doorway to wisdom. The part of you that's supposed to express independent free will and conscience becomes all show without actual function. Feelings of depression and anxiety often soon follow. Photo credit JAT 2014.

After you've turned yourself into a member of the hive mind comes the worst part. Your ideological leaders, who with one hand have stripped your brain of its ability to "know where to draw the line," mercifully offer you with the other hand the blueprint you need in order to become a happy and productive member of society. It will be a pure System 2 blueprint, of course, with eradication of anything resembling free will, conscience, empathy, openness to change, plus all the rest of the amazing human traits you're truly capable of. The System 2 blueprint will be presented to you as a salvific act of self-transcendence intended to create more justice and more righteousness for the victims in your society. But really the blueprint is just about the need for certain System 2-dominant brains to compete, to gain power and status, and to take pleasure from the suffering of others who have lost their own ability to tell right from wrong. Tyrants thrive where human hearts suffer.

It's a form of spiritual rape. To enter somebody else's brain and intentionally try to strip away their core sense of self and their access to their own free will and conscience is an unspeakable act of violence.

If we really want to have a society that understands "the spirit of free speech" and the meaning of mutual obligations, we must do everything in our power to raise our children so their brains can process and balance both System 1 and System 2 priorities -- and be able to tell the difference between the two. Only when individuals grow, maintain, and cherish their personal sense of conscience can we act together to recognize tyranny in all its insidious forms.

Conscience is our true protection against tyranny.

Friday, 11 November 2016

LSP49: Humanity's Search for Meaning in the 2016 U.S. Election

This post has gone through a lot of changes since I wrote it just after the 2016 U.S. elections. Sometimes I edit my posts when I find typos or a lack of clarity. But this post is different. I wrote it about a particular U.S. political leader, a leader who rapidly used his position to become less and less the person I hoped he might be, and more and more the sort of person I can't support. 

As time went on, it became clear that what I originally wrote here no longer applied. I wondered what to do about this post. I thought about deleting the whole thing. But then I decided to use all the changes as a reminder that's it's okay for spiritual people to pay attention to what's going on in the world and to have opinions about political events. In fact, I'd go so far as to say it's essential for spiritual people to notice when leaders are sowing seeds hatred instead of courage. So now this post is a series of thoughts that are in reverse order, starting with my most recent impressions and working backwards to January 2021.

 

In 2021, after I moved into a new home, I discovered this plaster plaque had snapped in half during the moving process. I reminds me of what happens inside the brain of a person who has abandoned his or her own conscience. Angels stop gathering with you. Angels have free will, and although they always love you and forgive you, they aren't obliged to help you if you're voting for world leaders who know only Hatred. Photo credit JAT 2021.

Addendum March 1, 2025:  I wrote this short piece for an online forum. It expresses how I'm feeling about the current U.S. political swamp, so I'm adding it to this post. For context, I'm writing about the disastrous Oval Office meeting that took place between Trump 2.0, Vice-President Vance, and Ukrainian President Volodymyr Zelenskyy on February 28, 2025.

So yesterday afternoon, I decided it would be nice to lie down on my sofa and have a bit of a rest after lunch. The sun was peeking out after a long, heavy, winter rain, and I thought, "Yes, it can't hurt to have a nap."

And while I was sleeping, Trump and Vance decided it was a good time to try to wreck the whole world.

I'm tired of hearing Trump say he wants the war in Ukraine to end because "millions of people are dying." If he cared at all about the lives of regular people, he wouldn't have chosen the dogs of hellfire to be his closest advisors.

The lies, the hypocrisy, the projection onto others of all his own venom -- these are the traits of a human being who has given up any semblance of decency, compassion, courage, and self-awareness.

Some commentators have suggested it would have been better if the conversation between Zelenskyy, Trump, and Vance had taken place behind closed doors. I disagree. Bullies, narcissists, and psychopaths adore secrecy, because secrecy allows them to deny they ever violated anyone.

Because it was all caught on film, individuals can now decide for themselves what they saw, what they learned, and what side of the debate they resonate with. Regardless of what one believed the day before yesterday about these three men, there's no unseeing the real intents that emerged in the Oval Office yesterday.

It's better that we know and keep remembering what we all saw (even though it's triggering for far too many people).

___________________________________________________

Addendum posted November 2, 2024: Today, I'm doing something I've never done before. I've decided to delete the entire post I originally wrote on November 11, 2016. I'm deleting it because the election campaign of 2024 has taught me that vehement supporters of Donald Trump are willing to embrace any lies he tells them. These supporters have abandoned their own conscience and their own inner voice. They've decided they shouldn't have to take personal responsibility for their own choices. Many seem happy to follow any conspiracy theory rather than do the hard work of finding meaning through the Soul's courage.

If I leave the original post intact, it will be misused. And those who want to misuse it will get away with it because far-right Trump supporters aren't interested in the moral code taught by Jesus. They're trying to grow a very different kind of religious tree, one rooted in purity, piety, and perfection. They believe the glorification of Trump will bring about some sort of utopian restoration. They believe all their lies and all their violent, misogynistic rhetoric are justified because their goal is so worthy.

They are wrong.

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Addendum posted January 3, 2024: Because of recent changes in how individuals tend to read online posts and use -- or rather, misuse -- posts (by taking bits and pieces out of context and using catchy phrases to support their personal crusades), I want to say right up front, before you get to the paragraphs I wrote in November 2016, that I do not support former President Donald Trump in any way on any topic. Nor am I likely to ever change my mind. He is a coward -- a bullying, narcissistic, selfish coward.

In 2016, I didn't have the evidence to support or condone a flat out, across the board denunciation of the personality and policies of Donald Trump. But since the January 6, 2021 violence on Capitol Hill, Trump has, through his own words and actions, provided abundant proof about the kind of man he really is. Today, I wouldn't vote for him if he were the last person in Christendom.

Following this addendum is the post I originally wrote over seven years ago. You can decide for yourself whether Trump believes he's been elevated to the status of God.

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Addendum posted January 13. 2021: It's been a bit over 4 years since I wrote this post, and, during this time, a lot has changed. The entire world has been dealing with the unexpected travails of the novel coronavirus we call COVID-19. And the United States has again struggled with an election where a man named Donald Trump has forced a debate about the soul.

I'm writing this addendum on the day the U.S. House of Representatives is going to vote on a motion to impeach Trump for inciting insurrection. I hope the vote succeeds.

Over the past four years, Trump has shown with increasing clarity that he has no courage. He doesn't have the courage to listen to his own soul, let alone the souls of millions of Americans who needed a courageous leader during the 2020 pandemic, but instead found themselves saddled with someone who could only think about his own loss of Happiness when he lost the fall election.

On the plus side, people from both the Democratic and Republican parties have been appalled by the barrage of lies spewed by Trump and his closest supporters, lies that directly incited violence on Capitol Hill on January 6, 2021. America has been forced to see the ugly side of rhetoric, personality cults, and dualistic political mongering -- all negative aspects of System 2 when left unchecked by System 1.

It's a lesson we all should have learned from 20th century history, but apparently we needed a refresher. 

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Thursday, 31 December 2015

LSP45: Atheism: You Think You've Escaped the Perils of Religion . . . So Why Isn't Your Life Getting Better?

If the militant atheists are right, and the world's greatest ills can be blamed on religion, then I'm wondering why, at the close of 2015, when more people than ever are rejecting faith and religion and relationship with God for the simple logic of atheism, the world is looking less loving, not more loving?

Could it be that militant atheism, in its religiosity, pure ideology, anger, lack of empathy, and anthropocentric hubris, is simply a new manifestation of the same neurophysiological patterning that leads to fundamentalism of all stripes?

Could it be that militant atheism is a fundamentalist philosophy with characteristics no different, say, than the Middle East movement known as ISIL, which purports to be a religious movement, but is really just a haven for human beings who have damaged their brains and have turned themselves into the Four Horsemen of the Dark Psychological Tetrad (Psychopathy, Narcissism, Sadism, and Machiavellianism)?

Black Beauty T. Rex at the Royal Tyrrell Museum, Drumheller, Alberta. Sure, it's unrealistic and unscientific for Creationists to deny the evidence of the fossil record and claim that Planet Earth is only a few thousand years old. No argument there. But it's also unrealistic and unscientific for militant atheists to deny the evidence of the quantum record, which speaks of weird phenomena such as non-locality, the conscious observer, bosons, fermions, and magnetism, not to mention all the dark matter and dark energy we know almost nothing about. From my perspective, the atheist belief that "dumb luck" led to the evolution of the universe requires a much higher degree of sanctimonious denial than the Creationist position could ever muster. Are we humans really so incredibly amazing that the entire universe evolved just so we could have consciousness with all the rights and privileges of the conscious observer effect? Really? We can't even manage our own bank accounts, let alone act as wise custodians of Planet Earth, so why would the universe evolve to give humankind the unique right to mess with the laws of physics? Photo credit JAT 2015.

The militant atheists I've known (and I've known quite a few) strut and preen in exactly the same harsh way as the spiritual and theological narcissists I've known. They're certain of their rightness, certain of their objective intellect, certain they have all the facts. They're quick to judge and even quicker to punish. They have no empathy (though they rush to claim they live by the laws of empathy's hobbled cousins "compassion" and "mercy"). They rely almost exclusively on the brain's System 2 thinking processes (linear thinking) and pour contempt on the brain's much older and more adaptive System 1 thinking processes (creative and intuitive thinking). They're slow to learn from their mistakes and even slower to admit they made any mistakes in the first place.

Here's something else I've noticed about militant atheists and other fundamentalist philosophers: they're really, really poor at constructing a whole and complete argument. In fact, most of them couldn't argue their way out of a wet paper bag. But don't say this to their face, because they'll explode in vengeful anger -- maybe even treat you to a narcissistic rage reaction -- and they'll make you pay BIG for pointing out they're not really as smart as they think they are.

I take issue with militant atheist philosophies on the following fronts:
  • They use restricted data sets and then claim they're using a complete data set. One example is an extreme reliance on Materialist cause-and-effect "Law" without regard or deference to the non-Materialist laws that govern most of the universe. Why is it "wrong" for religious leaders to ignore the actual laws of physics but "right" for atheists to do it when it suits them?
  • Another example, taken from the field of religious studies, is a tendency for atheists to conflate many different topics into a single "bugaboo" called religion. Sure, religious fundamentalists conflate stuff all the time -- but why is it okay for atheists to fall back on conflation, over-simplification, literalism, and myth-making of their own?  
  • Atheists, in my experience, rely heavily on "revelation" to an extent that rivals the worst abuses of "religious revelation" from major world religions. Under the category of "revelation" you find "proofs" such as "Because I said so," "Because I'm smarter than you," "Because I cherry-picked one small fact from an entire body of knowledge and used it out of context to show how smart I am," and "I just know it's true."
  • Atheism has its own set of gods, though it likes to pretend otherwise. Top on the list of atheism's idols are "The Perfect Human Mind," followed closely by scientism; algorithmic solutions; and variations on the "it's not my fault I'm a scumbag because my genes made me do it" argument (which is really no different than the ancient religious argument that says "it's not my fault I'm a scumbag because my demons made me do it").
  • Atheism is marked by a petulant, narcissistic refusal to examine the enormous and interconnected questions of scale, time, peripheral vision, alternating current, bonding, probability wave currents, and other non-linear, non-Materialist questions related to God and consciousness and Creation. They use their own personal human limits as proof that God can't actually exist! (as if God has ever understood questions of scale, time, etc. in the way a human brain does!) 
How are these philosophical approaches any different, characterologically speaking, from those used by religious fundamentalists?

How can you expect to become a happier, healthier person who understands patience and love and forgiveness and calmness and flexibility and healing and scale and time and bonding and breadth of knowledge and self-directed morality when you've made the choice to turn yourself into an "iceberg thinker" who refuses to look at anything except the small percentage of data floating above the surface of your System 2 thinking?

And why do you think it's wrong for religious teachers to do this but okay for you to do exactly the same thing?

In my view, militant atheism is hypocrisy in as pure a form as one can get.

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March 2, 2016 addendum: A recent piece by Brian Bethune in Macleans highlights some interesting research by social scientists Diego Gambetta and Steffen Hertog into the unusual percentage of Islamist terrorists who have engineering degrees: http://www.macleans.ca/news/world/why-do-so-many-jihadis-have-engineering-degrees/. Bethune says: "That takes Hertog and Gambetta to the thorny question of “mindsets for extremists.” Different types of people are attracted to different kinds of extremism—engineers mostly on one side, social scientists and humanities grads on the other—and the authors went in search of traits found in both secular and jihadi extremists as well as among engineers. Three stand out among conservatives in general in recent psychological research: disgust (or the felt need to keep one’s environment pure, which can underpin everything from homophobia to xenophobia); the “need for cognitive closure” (a preference for order and certainty that can support authoritarianism); a very high in-group/out-group distinction."

Monday, 27 April 2015

LSP42: Gordian Knots in the Faith/Science/Religion Debate

On March 1, 2015, Scientific American blogger John Horgan posted a written reply he'd received from John Lennox on the question of whether religion and science can coexist. John Horgan (whose views are agnostic) had debated the question with John Lennox (whose views are Christian) at the Stevens Institute of Technology. Horgan posted Lennox's follow-up letter, and readers of the blog were then free to comment.

Here is my response, posted in the comment section on April 27, 2015 (with typos now fixed):

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Religion isn't just "one thing." Faith isn't just "one thing." The human brain (where both religion and faith are experienced) isn't just "one thing." Anyone who tries to reduce these incredibly complex questions to simple either-or explanations isn't paying attention to reality. Photo credit JAT 2026.
 

In my experience, the real question is not whether religion and science can coexist, but whether religion and faith can coexist.

@4 Paul Topping wrote, "In my mind, the main 'proof' that convinces me of the atheist point of view is that people have so many different religions with such different explanations. . . . The only reasonable conclusion is that they are all wrong and that belief in religion is just something that some people have like blue eyes."

When I read a comment such as this (and there are many these days) I know the individual hasn't taken the time and trouble to use objective research tools to examine key questions about religion -- questions examined with tools such as historicity, source criticism, socio-rhetorical criticism, and cost-benefit analyses from political, economic, social, military, and legal perspectives in the contexts in which the doctrines arose. Most importantly, when superficial assessments of religion are offered, it's quickly clear that all questions about neurophysiology have been shelved.

Shelving questions about neurophysiology isn't reserved for those who claim to espouse the methodology of science. Shelving questions about how and why the human mind works in relationship with the rest of the universe is one of theology's least helpful contributions to humankind, in my opinion. I've read theological arguments so convoluted in their efforts to avoid the question of how and why the human mind works that they make a Gordian knot look like a simple twist tie.

Theology is increasingly understood today as some sort of withering branch of philosophical thought, a deservedly marginalized branch of human thought that has now been proudly replaced by the randomized, double-blind study method, etc.

Those who've studied the history of theological evolution, however, know that all early schools of theological thought (no matter what "religion" they're linked with today) arose from careful study of scientific principles followed by the application of scientific observations to questions of human character, morality, Law (nomos in Greek), justice, disease, healing, mental health, and the pursuit of happiness.

It's not possible from a scientific perspective to reasonably argue that human beings 5,000 years ago (when the roots of today's religions really took hold in the soil of technological advances) had DNA so vastly different from ours that they couldn't use their brains in ways virtually identical to the ways we do. It's not reasonable to argue that they couldn't see for themselves the destructive issues of psychopathy, narcissism, sadism, and machiavellianism without the benefit of today's research and today's DSM-V (which hasn't the courage to include psychopathy in its lauded pages).

Just as we continue to struggle today with these issues, our ancestors took steps to limit the destructive power of certain human choices that spring from Axis II issues. One of the tools each major culture developed was religious doctrine. But religious doctrine wasn't set apart from questions of politics, economics, healing, justice, legal codes, and scientific inquiry. To attack religion as if it has ever been a separate and unnecessary "entity" -- like a dead tree branch that can be lopped off -- is just plain sloppy and lazy from a methodological viewpoint.

Religious doctrines reflect the times and the cultural necessities from which they were born. This is why names and places change from religion to religion, but underlying concerns about destructive human choices don't. Such concerns are universal to the human condition because a psychopath by any other name is still a psychopath. (Members of the Greek pantheon, for instance, certainly seem to be archetypes for the human behaviours we find least desirable: narcissism, fickleness, lust, power-mongering, status addiction, and lack of empathy. Sound like any world leaders you know?)

Religious doctrines, however useful they may have been over the centuries from a political point of view, typically reflect a Materialist cause-and-effect understanding of science, which is quite useful and practical on a day-to-day basis. (Can't argue with classical physics when it comes to everyday usefulness.) The one thing major world religions don't do well, however, is to reflect the needs of FAITH -- a highly influential current of human experience, mostly expressed through System 1 thinking patterns in the brain. System 1 patterns have always paralleled -- and continue to parallel -- the more rigid, linear, Materialist thinking patterns of the human brain's newer System 2 processes.

The experience of faith is the experience of the presence of God in our daily lives. It may or may not be linked to membership in a formal religion.

For me, faith is a relationship with God that endures in the absence of sacred texts. It's an experience that can't be placed within the restrictive boxes of religious doctrinal traditions or texts -- or, for that matter, the restrictive boxes of Materialist cause-and-effect scientific traditions or theories. (Same thing, really.) Faith, far from being just a fanciful belief, is rooted 100% in the most objective scientific realities of the biological brain.

I won't bore you with my own experiences, but if you're interested in opening your heart and mind to what this faith experience might be, I'd recommend the awe-inspiring book Man's Search by Meaning by Dr. Viktor Frankl. Any scientific questions we have about the experience of faith, love, forgiveness, and the human search for meaning must take into account the data collected by Dr. Frankl under some of the most searing and horrendous conditions humankind has ever known: the European Holocaust.

Dr. Frankl, as both participant and scientific observer of the "best" and "worst" in human behaviour, introduced data into the faith/science/religion debate that must, at the very least, be considered from a falsifiability perspective.

It's not enough for any sort of "ism" promoter (whether scientism or religious fundamentalism -- same thing, really) to make lofty claims about the origins of evil and suffering. (Did you know, for instance, that Tertullian's late 2nd century CE doctrine of original sin -- a theory now called Traducianism -- tried to account for human evil on biological grounds?) Ideologues must also account for the data of innate goodness collected by less lofty and less voluble speakers such as the late Dr. Frankl.

Therein lies the really juicy stuff.


Monday, 5 January 2015

LSP33: Dual Process Thinking and the Soul

The new year started out for me with laughter, excitement, and awe when I stumbled on a BBC Future article about religion and the human brain that confirms much of what I've been writing about for years.

The article, by Rachel Nuwer, is called "Will religion ever disappear?" I recall noticing the title when the article first appeared on December 19, 2014, but I was too busy to stop and take a look. On January 2, though, I somehow ended up there -- almost 10 years to the day since the Christ Zone model of consciousness was first laid out for me in the course of my daily mystical conversations with the soul who once lived as Jesus.

In her article, Nuwer asks whether the rise of atheism around the world will inevitably lead to the death of religion and spirituality. Her conclusion, based on research from experts in psychology, neurology, history, anthropology, and logistics, is that "religion will probably never go away." The reason? The reason boils down to "a god-shaped hole [that] seems to exist in our species' neuropsychology, thanks to a quirk of our evolution."

This "god-shaped hole," which we're always trying to fill with meaning and purpose, springs from the scientific reality that human brains seem to use not one but two basic and distinctive forms of thought. Researchers from social, personality, cognitive, and clinical psychology refer to this in broad terms as "dual process theory." Recent fMRI studies show that specific brain areas are used to process information from the first system and different brain areas are used to process information from the second. Sometimes these two systems are in competition with each other.

The two basic forms of thought are creatively referred to by researchers as "System 1" and "System 2." Me, I call these two processing systems the Soul Circuitry and the Darwinian Circuitry.

Researchers agree that System 1, which seems to be much older in evolutionary terms, is oriented towards intuition, morality, recognizing patterns in the world around us, and seeking meaning and relationships. System 2, which is actually much newer, involves conscious reasoning and careful application of logic. 

I learned this week that dual process theory has been around for a long time among modern psychologists. But somehow I missed it. I've known for several years about some early theological references to the "two-part brain" -- for instance, soon after Jesus explained the Christ Zone model to me, I saw the significance of his use of the rare term "dipsychos" (double-minded) in James 1:8; and later I noted Augustine of Hippo's description of himself as a man torn by the conflicting impulses of two different minds. But I had no idea that my painstaking efforts in the past 10 years to understand the brain-soul nexus were being paralleled in psychology research labs around the world (albeit while skirting any reference to "soul").

That's why I started to laugh when I read the article. When you`re dealing with angels on an everyday basis, timing is everything.

Successful religious architecture appeals to both System 1 and System 2 in the brain. St. Pancras, in Widecombe-in-the-Moor, England, echoes the emotional tones and colours of the haunting hills of Dartmoor. Photo credit JAT 1997.

Even if you're an atheist, and you don't agree with me that System 1 is a 3D analogue for the unique emotional and creative needs of the soul, you still can't avoid the scientific reality that your brain is wired to WANT morality and values. System 1 exists whether you like it or not, and it's an essential part of a healthy brain.

It`s a scientific fact that if you don't give System 1 something useful to do, it will give you feedback whether you like it or not. As Nuwer says, "Similarly, many around the world who explicitly say they don`t believe in a god still harbour superstitious tendencies, like belief in ghosts, astrology, karma, telepathy or reincarnation. 'In Scandanavia, most people say they don`t believe in God, but paranormal and superstitious beliefs tend to be higher than you`d think,' [Ara Norenzayan of the University of British Columbia] says. Additionally, non-believers often lean on what could be interpreted as religious proxies -- sports teams, yoga, professional institutions, Mother Nature and more -- to guide their values in life . . . 'People seem to have this conceptual space for religious thought, which -- if it`s not filled by religion -- bubbles up in surprising ways,' [says Justin Barrett of Fuller Theological Seminary]."

The scientific reality of System 1 is something that has to be factored into any decision you make about your personal spiritual practices. You might like to believe you can rise above all that System 1 nonsense of intuition, morality, recognizing patterns, and seeking meaning and relationships. You might like to believe you can replace emotion and intuition with pure reason and logic at no cost. The cost, however, will be very high: you'll be forcing your brain to ignore the decision-making wisdom of huge hunks of your brain.

I find it easier, more logical, and a lot more fun to live my life by using my whole brain and allowing myself to trust the scientific concepts explained to me by my angels instead of relying on superstition, sports scores, entertainment news, and paranormal "reality shows" for my sense of wholeness and meaning.

God bless my angels for insisting I read the news from reputable, reliable new sources.

I wouldn't have it any other way.