LSP31: Some Thoughts on Stealth Buddhism

In response to a recent Psychology Today blog by Religious Studies professor Candy Gunther Brown, a member of an online discussion group posed this question: "Is Secular Mindfulness Meditation Really Stealth Buddhism?"

There were only two posted comments when I checked into the discussion, and one of the two posted comments started out by saying this:

"Buddhism's most basic precepts do not constitute a 'religion' per se. The aim is to reduce suffering."

A lot of people seem to believe this.  I wrote this in reply:

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It's interesting that you say Buddhism's most basic precepts don't constitute a religion. I've seen this said many times of Buddhism (using as my definition of Buddhism the core teachings of the Four Noble Truths, Eightfold Path, cosmogony of co-dependent origination, and related teachings). I feel it's always important to look at the whole picture of Buddhism's philosophy and way of life when deciding how to incorporate its core teachings into our daily lives (if at all).

It's often said that the aim of Buddhism is to reduce suffering. While this is certainly true, Buddhism in the form taught by the Buddha (if it's even possible to accurately reconstruct his original teachings) is a self-contained cosmogonical and cosmological philosophy founded on apophatic mysticism with a salvific goal. Its focus on salvation (what Buddhists refer to as liberation) definitely pushes it in the direction of a religion. As well, the Buddha's refusal to answer the question of whether there actually is a God makes Buddhism a non-theistic philosophy. It isn't, strictly speaking, an atheistic way of life. There's no room within Buddhism for a personal God, but there's plenty of room in it for assorted supernatural beings and saints (especially within Mahayana Buddhism).

Apophatic mystics, regardless of their original religious training, see the universe in a particular way. This way is filled with negation, lack of imagery, eradication of personal boundaries, and the elevation of the human mind to a cosmic power that can merge with (or even transcend) Source.
 

Few people in the West take the time to understand that the Buddha's claim of awakening under the Bodhi tree is a classic example of an apophatic mystical experience. Those in the West who turn to Buddhism as a way to escape the "nonsense" of Christian mysticism and miracles should be more honest with themselves about the mystical roots of Buddhism.

The goal of all apophatic mystics -- whether Buddhist, Christian, or any other faith tradition -- is to permanently escape the problems and suffering of the imperfect world we live in through the path of the perfect mind. There's no need within any apophatic philosophy to promote the ideals of the human heart or the reduction of suffering through alternate means or practices (one example of an alternate practice being forgiveness).

Having said this, I think there's great value in the practice of mindfulness if mindfulness is defined as something more akin to healthy awareness of self (interoception); healthy maintenance of boundaries (parieto-temporal lobe enhancement); triggering of the "placebo effect" through self-kindness, gratitude, humbleness (lack of status addiction), forgiveness, empathy, music, and community fellowship; and full use of the CNS's capacity to begin to heal itself (and the whole body) if we use our free will in healthy ways.

I'm a practising mystic, but I follow the cataphatic path. I don't engage in meditation because the kind of meditation endorsed within strict Buddhist circles will trigger (with sustained practice) neuroplastic effects that I have no interest in. I have no interest in changing my brain structure to suit the ideals of an apophatic belief system. I'm content to see the world as a positive place. I'm not trying to escape this world. And I don't believe I'm clever enough to use the power of my human mind to understand the entire universe and everything in it.

Plato also endorsed a version of the cloud of Oneness (similar to Buddhism's co-dependent origination) but Plato was an apophatic mystic. I'm not keen on Plato's Philosopher-Kings, either.

Monism always leads in the end to Dualism. Dualism creates a hell of a lot of suffering in the world. Tackling dualistic belief systems is a great way to help people reduce their suffering.

Jen